Acta Historica Universitatis Klaipedensis

The early beginnings of Christian caritative social work against a Biblical and Ancient Greek background have been well explored in literature. The methodological approach, the use of theological analysis of social work approach to the client, opens the doors to the positive identification of burning issues in the practice of modern social work. The Christian world-view has always put personal responsibility and involvement on micro, mezzo and macro levels in focus, and the realisation of personal potential in social functions is revealed by the application of the Trinitarian view of God in Christianity. The theological approach to the analysis of the meaning of social work, its mission and mechanisms, focuses on the crossing of both the vertical and horizontal dimensions of the Christian faith as a practice, and puts forward service to the needy and the poor, solidarity with outcasts and marginal people, support and encouragement, as following in the footsteps of Christ. By that approach, the essence of caritative social work is discovered: personal engagement versus estrangement, community resources versus individualism, mutuality versus ignorance. The innovative discourse inviting the disclosure of possible personal transformation dynamics has an impact on the positive solution of the client’s social problems within the community, especially during a humanitarian crisis. The methodological approach may also be helpful for the identification of stagnation in the social work profession.

In diesem Artikel, auf Grund der systematisch durchgeführten Forschungen und zusammengebrachten Archivalien, erforscht man die Wirkung und die Geschichte der Evangelisch theologischen Fakultät der Universität Vytautas der Magnus in Kaunas als Beispiel den konfessionellen Politik die war geführt von der Seite der Litauischen Regierung in dem Gebiet Klaipėda / Memel in der zwischenkrieg Zeit. Das ist die Forschung derer Ziel ist zu erforschen wie durch die Entwicklung der Fakultät waren verwirklicht die Ideen und Modellen des nationalen litauischen Bewusstseins die waren entwickelt von den Stellvertretern der selber Nation aber in den Verschiedenen historischen und konfessionellen umständen. Dieser Artikel ist vorbereitet im Jahre 2014 in Rahmen des Nationalen Projektes „Transfer der Ideen in dem Kontexte der nationalen Wiedergeburt. Dialog zwischen Preußisch Litauen und Litauen.“ – Förderung des Wissenschaft Rates Litauens. Projekt MIP-14122.

Straipsnyje, pasitelkiant autentišką lietuvininkų medžiagą, analizuojama Mažosios Lietuvos Sekminių šventės specifika chronologiniu aspektu (nuo pirmųjų paminėjimų iki šių dienų), siekiama atskleisti šventės bendruosius raidos etapus ir šiuolaikines papročių transformacijas. Analizuojami pagrindiniai XIX a. pab. – XX a. lietuvininkų Sekminių šventės modelio elementai ir lyginami su kitų regionų šventės elementais, atskleidžiant struktūrinius ir funkcinius kalendorinių apeigų pokyčius. Siekiama išanalizuoti šiuolaikinius (nuo 1990 m.) mažlietuvių Sekminių šventės papročius ir aptarti etninės tradicijos tęstinumo galimybes šių dienų šventės modelyje.

Usually, monumentsepigraphs keep a lot of personal and social information about a buried person.This general information may help to better understand the community orresidents of a specific area. This is especially true in the case of Klaipėda region and itsnative population. The results of analysis of survived epigraphs of old Evangelico-Lutherancemeteries in Klaipėdaregion are presented in this article. The research was done using socialstatistical methods, which are usually used to characterize social community.The obtained results allow modeling the stratification organization of formerpopulation.

The article focuses on the state of the old cemeteries in Klaipėda Region and their place in the system of the local culture heritage. All that shall be revealed by actualizing the issue as an outcome of World War 2, when the Region lost almost all local population who were substituted for by settlers with the culture and religion alien to the land. The historical-confessional characteristics of legal evolution of the old cemeteries of the region are discussed by disclosing the transfer of their legal-administrative subordination from church to municipal jurisdiction. General characteristics and problems of the relationship of the new settlers with the old heritage are discussed. The value of the cemeteries in terms of heritage protection is emphasized.