Res Humanitariae

This study examines the influence of historical imprints on attitudes towards volunteering among Lithuanians. Using imprinting theory, we explored how the historically evolved Soviet imprints have influenced modern attitudes toward formal volunteering. Quantitative data analysis (N=358) revealed that some Soviet imprints might have decayed, while some were strong enough to survive until modern times to affect attitudes towards formal volunteering. This study examined three Soviet attitudinal imprints: negative attitudes towards non-governmental organisations, external power primacy, and the authoritarian outlook. The results showed that while some imprints might have decayed, some have survived until today. Our findings underscore the enduring impact of Soviet imprints, and suggest that addressing these historical influences is crucial for enhancing volunteering among citizens of post-Soviet regions.

This article aims to compare the change of living standard in Lithuania, Latvia and Estonia after joining the European Union. The characteristics of living standard are analyzing before joining the EU and after 2004. It is also compared changes of living standard characteristics after the economic crisis. Indicators of living standard, such as the average monthly gross wages, consumer price index, purchasing power, unemployment rate, at-risk-of-poverty rate and others are calculated and compared. The three Baltic states are not only compared with each other, but are also analyzed in the context of the EU. Thus, it can be stated that among the three Baltic States, Estonia is distinguished by highest living standard. Although before the integration Lithuania was ahead of Latvia, but now Lithuania was lower than Latvia by particular characteristics of living standard.

In this article there are being analyzed the natural and social economic structures of Lithuanian coastal strip. The research is based on survey about the hindrances and proposed suggestions for sustainable development. There are presented authors’ results about geographic profile of Lithuania’s coastal region, degree of exploitation and processes of spatial planning, suggestions for improvement of sustainable development of coastal strip. There are distinguished the types of bad examples as institutional, projects related, shortage of financial issues, private housing and the types of good examples as legislative, institutional, projects related, NGOs related for exploitation and sustainable development of coastal strip.

This article presents the review of the development of Lithuanian higher schools during the Soviet period. Chronological data of establishment and transformations of Lithuanian high-schools in 1940–1990 are presented, beginning with the Soviet occupation and ending with the Revival events. The article highlights the structure and specifics of Soviet Lithuanian high-schools, the content of specialists training, provisions of science and studies. Chronologically integral, comprehensive scientific works about higher education development in Soviet Lithuania have not been prepared yet. Most of the information about this period is provided by individual archival documents, Soviet periodical press, commemorative books, different high school publications on the history of their institution, as well as individual researchers memoirs, some features of the development of higher education are revealed in individual scientific works. This article provides an summarized material of various authors and sources and integral analysis of Lithuanian higher education during the Soviet period.

In the fifth to the eighth centuries, graves of well-armed men and their riding horses –or the ritual parts of horses– were spread throughout almost the entire mainland part of Lithuania and Latvia, or in the territory between the Nemunas and Daugava / Western Dvina Rivers. This was the northernmost part of Europe in which the custom had spread in the fifth to the eighth centuries. While the horsemen’s and horses’ burial customs varied in separate regions of the defined area, still everywhere the horseman and horse were interred in one grave pit, with the horse almost always to the person’s left. In their journey to the Afterlife, however, the bond between horseman and horse began to vary in the communities that lived in the more peripheral regions. The variety of burial customs was associated with differences in the communities’ social structure; these differences affected interment traditions and formed different burial rites. The custom that existed in the Roman Period on the littorals of Lithuania and Latvia to bury ritual horse parts (the head or head and legs) and spurs with armed men disappeared; here only bridle bits symbolized the horse in armed men’s graves in the fifth to the eighth centuries. Warriors’ graves with equestrian equipment spread throughout the entire region between the Nemunas and Daugava in the fifth to eighth centuries. With the change in burial customs (with the spread of cremation), and, apparently, in worldview, riding horse burials appeared that no longer could be associated with the concrete burials of people.