Mokslo ir tikėjimo dialogai. Tiltai. Priedas: Mokslo darbai

Usually, monumentsepigraphs keep a lot of personal and social information about a buried person.This general information may help to better understand the community orresidents of a specific area. This is especially true in the case of Klaipėda region and itsnative population. The results of analysis of survived epigraphs of old Evangelico-Lutherancemeteries in Klaipėdaregion are presented in this article. The research was done using socialstatistical methods, which are usually used to characterize social community.The obtained results allow modeling the stratification organization of formerpopulation.

The article focuses on the state of the old cemeteries in Klaipėda Region and their place in the system of the local culture heritage. All that shall be revealed by actualizing the issue as an outcome of World War 2, when the Region lost almost all local population who were substituted for by settlers with the culture and religion alien to the land. The historical-confessional characteristics of legal evolution of the old cemeteries of the region are discussed by disclosing the transfer of their legal-administrative subordination from church to municipal jurisdiction. General characteristics and problems of the relationship of the new settlers with the old heritage are discussed. The value of the cemeteries in terms of heritage protection is emphasized.

The epigraphs of the Evangelical Lutheran cemeteries of Klaipėda provide rich information. They present exhaustive data on the buried person: full dates of their births and deaths, names, surnames, and maiden names of married women; sometimes even the place of origin or the social-professional status is indicated. Beside the personal data, the epigraphs contain farewell or sacred texts addressed to the dead. The ethnic Evangelical Lutheran cemeteries in Klaipėda Region significantly suffered during the historical and political events unfavourable for them. The majority of tombstones and crosses were totally destroyed and cannot be reconstructed. Unique information about the population of the Region was lost forever. In the article, the author analyzes the data presented in epigraphs: the distribution of the dead by gender and age, high infant/ children mortality rates, and other.

The paper aims to analyse various aspects of interdependence between the nationality and the citizenship of the residents of Klaipėda region by restricting the analysis to the political and economic factors of the 20th c. The analysis was carried out on the basis of little known archival materials. The article seeks to prove that nationality and citizenship, as the principal forms of the identity expression, have not always been a matter of free self-determination; they would frequently change depending on the external political and ideological pressure.

The article analyses available information concerning the Regional Museum Society in Klaipėda (1924-1939). The paper presents the archaeological material that the Society’s members collected, investigated and presented, as well as evaluates the proceedings of the Society. In 1924, the only public organization seeking to establish a museum – Regional Museum – was founded in Klaipėda. German, as well as Lithuanian intellectuals took part in the activities of the Society during the initial stage. In 1931, the Society achieved its main goal – Regional Museum was opened in Klaipėda. The character of the Society’s activities predetermined its adoption of an East Prussian public-scientific organizational structure. Political events of 1933-1934 in Germany (National Socialist Party came to power) and in Klaipėda (pro-Lithuanian government established) changed the character of the Society – it became a regional studies organization with its activities restricted to a local scale.