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Rec. kn.: WITTRAM Heinrich. Einblicke in die baltische Kirchengeschichte. Bewährungsproben in einer Ostseeregion (Dokumente aus Theologie und Kirche, Bd. 9). Rheinbach: CMZ Verlag, 2011. – 544 S. ISBN 978-3-87062-125-4

Arūnas Baublys

Pub. online: 2 Dec 2015 Type: Book Review

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 229–247

Books on the Baltic Region: The Construction of the Content of its History and the Deconstruction of its Concept | Review of: Geschichte, Politik und Kultur im Ostseeraum… (2012) & GRZECHNIK, Marta. Regional Histories and Historical Regions… (2012)

Vasilijus Safronovas

Pub. online: 2 Dec 2015 Type: Book Review

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 225–228

Review of: Leonid Arbusow (1882–1951) und die Erforschung des mittelalterlichen Livland (Quellen und Studien zur baltischen Geschichte, Band 24). Hrsg. von Ilgvars MISĀNS, Klaus NEITMANN. Köln u.a.: Böhlau Verlag, 2014. – 383 S. ISBN 978-3-412-22214-7

Vacys Vaivada

Pub. online: 2 Dec 2015 Type: Book Review

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 221–224

Review of: PODEHL, Markus. Architektura Kaliningrada. Wie aus Königsberg Kaliningrad wurde (Materialen zur Kunst, Kultur und Geschichte Ostmitteleuropas, Bd. 1). Marburg: Verlag Herder-Institut, 2012. – 420 S. ISBN 978-3-87969-375-7

Vasilijus Safronovas

Pub. online: 2 Dec 2015 Type: Book Review

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 218–220

Review of: Das ›Pruzzenland‹ als geteilte Erinnerungsregion. Konstruktion und Repräsentation eines europäischen Geschichtsraums… Hrsg. von Stephanie ZLOCH, Izabela LEWANDOWSKA. Göttingen: V&R unipress, 2014. – 398 S. ISBN 978-3-8471-0266-3

Alvydas Nikžentaitis

Pub. online: 2 Dec 2015 Type: Book Review

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 213–217

On a Detail of Political Confrontation in the Territory of Memel in the 1930s | XX a. 4-ojo dešimtmečio politinės konfrontacijos Klaipėdos krašte fragmentas

Julius Žukas

https://doi.org/10.15181/ahuk.v30i0.1186

Pub. online: 2 Dec 2015 Type: Source Publication

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 191–210

Die symbolische Aneignung historischer Räume im östlichen Preußen. Nationale und regionale Strategien | The Symbolic Appropriation of Historical Spaces in East Prussia: National and Regional Strategies

Jörg Hackmann

https://doi.org/10.15181/ahuk.v30i0.1185

Pub. online: 2 Dec 2015 Type: Article

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 170–188

Abstract

The paper discusses different appropriation strategies applied to the same historical region of East Prussia. By dating the beginning of the symbolic appropriation to the early 19th century, the author reviews the strategies, first applied by Germans and Poles, and later also by Lithuanians and Russians, to make East Prussia or their respective part (Warmia and Masuria, Lithuania Minor, and the Kaliningrad Oblast) their own. This is demonstrated by several periods, starting with the situation before 1914, the First World War, the interwar period, and the Second World War, when East Prussia still existed; and finishing with the postwar period and the changes after 1989. A distinction is made between national and regional East Prussia appropriation strategies, as well as different levels of the process, i.e. publicistic (literary) and practical.

Polnisches Ostpreußen – Depositär oder Nachfolger der deutschen Vergangenheit? | Polish East Prussia: is it a Deposit of German Culture or a Successor to it?

Andrzej Sakson

https://doi.org/10.15181/ahuk.v30i0.1184

Pub. online: 2 Dec 2015 Type: Article

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 146–169

Abstract

Changes in the political power and the population in the southern part of East Prussia, which went to Poland in 1945, led to the removal of traces of the German past in the region, and to its Polonisation immediately after the war. After discussing the de-Germanisation policy, typical of the postwar period, the removal of symbols of ‘German power’, the elimination of the ‘German spirit’, and trends in the adaptation of the new population to the cultural landscape, the author raises the question how relations between the population of the territory and the German heritage and past changed after 1989. The issue is considered in the context of the discussion among intellectuals in Poland as to what the relationship with the German heritage should be. The answer is based on the results of a sociological poll carried out by the Institute for Western Affairs in 2001.

From ‘Ancient Slavialand’ to ‘Paradise Lost’: Rehabilitation of Cultural Heritage in Kaliningrad (late 1940s to early 1980s)

Il'ia Dement''ev

https://doi.org/10.15181/ahuk.v30i0.1183

Pub. online: 2 Dec 2015 Type: Article

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 126–145

Abstract

The paper characterises the several-decades-long process of rehabilitation of the prewar cultural heritage in the Kaliningrad. After the northern part of the former East Prussia (Königsberg, and since 1946, the Kaliningrad Oblast) had been annexed by the USSR, and after basically a total change of the population had taken place, the authorities started to Sovietise the region. Knowledge of the prewar past was prohibited from the very beginning, and Stalin-era propaganda formed the founding myth of the Kaliningrad region with reference to the notion of ‘a Slavic land from time immemorial’. Despite the significant shifts that took place in the process of research into the history of the Kaliningrad Oblast during the Soviet period, carried out by historians from Russia and other countries, the adaptation by the postwar settlers to the socio-cultural landscape remains a poorly researched theme. The paper argues that the rehabilitation of the prewar (and primarily German) cultural heritage took place all through the Soviet era, by gradually converting the initially alien environment into their own. Ultimately, a fundamental shift took place in the cultural memory of Kaliningrad’s inhabitants; from the fear of staying ‘in an empty land’, they moved to the compatibility of ‘memory and desire’: the understanding that the metaphor of ‘paradise lost’, which revealed the nostalgia of the former inhabitants of East Prussia, also defined the feelings of Kaliningrad residents for the land that had become their home.

Die katholische Kirche in Memelland (1923–1939) | The Catholic Church in the Klaipėda Region in the Period 1923 to 1939

Andrzej Kopiczko

https://doi.org/10.15181/ahuk.v30i0.1182

Pub. online: 2 Dec 2015 Type: Article

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 30 (2015): Contact Zones in the Historical Area of East Prussia = Kontaktų zonos istoriniame Rytų Prūsijos regione, pp. 101–125

Abstract

After the Evangelical-dominated Territory of Memel (the Klaipėda Region) had been integrated into the Republic of Lithuania in 1923, the issue of the situation of the Catholics, non-dominant religious group in the region, accounting for 5 per cent of its population in 1925, had to be solved. In 1926, they were separated from the Diocese of Warmia, and joined the newly formed Klaipėda Prelature, part of the Diocese of Telšiai. Thus, the Catholics of the Klaipėda Region were integrated into Church structures controlled from Lithuania, unlike the Evangelicals, who remained part of the composition of the Prussian Evangelical Church. This paper, mainly on the basis of ecclesiastical documents, presents for the first time a broader analysis of the structure of the Catholic Church and its activities in the Klaipėda Region, as part of Lithuania, in the years 1923 to 1939.

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