Klaipėdos universitetas

In liberal democracies, the aim of the national armed forces is to protect the freedom and security of society as a whole by political

In this study, 71 human individuals were subjected to stable carbon (δ13C) and nitrogen (δ15N)

This paper discusses one of the most characteristic hunter-gatherer osseous implements — the

The article shows the expression of social innovation in the Lithuanian military. By presenting different innovation models and processes, the authors argue that social innovation could be an effective tool for increasing the efficiency, resilience and intelligence of the armed forces. While the general public perception of the military is very technocratic, social practices (leadership, collaboration, communication) can broaden that perception through social innovation. The empirical study reveals that the expression of social innovation enriches social practices, and introduces new perspectives, ranging from advanced mental health support measures to operational collaborative strategies. Social innovation can contribute to the management of contemporary challenges both in the military and in society. By presenting the current expression of social innovation, the paper reveals the opportunities for improving social innovation in the Lithuanian military.

More than a hundred years of fighting between the Teutonic Order and the Grand Duchy of Lithuania have left us with a considerable amount of narrative sources that allow researchers today to imagine the language of the Christians who fought against the pagans, and to understand their beliefs and propaganda measures. One little-studied question in this regard is how the Christian narrative tradition of the 14th century portrayed miracles and divine intervention during the struggle between the Teutonic Order and Lithuania. To address this question, the author of the article focuses on the chronicles of the Teutonic Order, which represented the idea of the Crusade to the Lithuanian lands, and therefore showed a strong need to emphasise the religious aspect of the whole military conflict. At the same time, however, she also draws on other surviving documents for comparison, including Lithuanian and Ruthenian narrative sources. The author argues that the accounts of miracles and divine intervention in sources from the Teutonic Order were influenced by the nature of the Order as a religious military corporation and the chroniclers’ need to explain the campaigns to Lithuania as a holy war. It was this need that led them to place a great emphasis on the depiction of divine intervention in the campaigns of the crusaders to help them.

The way the Baltic region was viewed in Christian Europe during the High and Late Middle Ages was strongly characterised by the fact that it was the land of the last pagans. Beginning with the crusade against the Wends (Polabian Slavs) in 1147, attempts to convert them in the region took the form of the Northern Crusades, authorised by the Pope. The Teutonic Order became the driving force behind these crusades from the 13th to the 15th centuries, and secured support in Christian Europe, including France. The representation of the east Baltic region, on which this article focuses, was mainly related to these crusades. The author’s aim is to provide an overview of the attitude of the French-related nobility and intellectual elite towards the Christianisation of the Baltic from the tenth to the 15th centuries, with a special focus on Lithuania. In the first half of the 14th century, many crusaders from France and neighbouring countries backed the Teutonic Order’s struggle against Lithuania. These expeditions, mostly a derivative of the crusades in the Holy Land, were seen as the epitome of the chivalric lifestyle. This view changed slowly after Grand Duke Jogaila acceded to the Polish throne in 1386 and a year later baptised the grand duchy. With the evangelisation of Žemaitija (Samogitia) in 1417, Lithuania was definitely considered a part of Christendom.

The purpose of the paper is to discuss recent immigration trends, and the policies that have been adopted by the state to facilitate the process of the integration of immigrants and their access to the labour market. The first part of the paper discusses theoretical aspects of migration, and labour migration in particular. The second part of the paper is aimed at disclosing current immigration trends among third-country nationals in Lithuania. Labour migration and the migration policy framework in Lithuania are analysed, as are integration policies. The research results reveal that Lithuania lacks an effective migrant integration policy. The evaluation of the migration policy index allows us to conclude that the policy of the integration of immigrants is the area of migration policy that needs to be improved the most in Lithuania. Lithuania’s score is lower than the average MIPEX country score, and together with Latvia it is one of the lowest in Central and East European countries. Lithuania’s approach to integration is classified by MIPEX as equality on paper. While immigrants enjoy basic rights and protection in Lithuania, they do not enjoy equal opportunities to participate in society. 

The search for sites inhabited by humans of the Late Palaeolithic to Mesolithic period on the coasts of Lithuania is closely related to the coastal and underwater relicts of the Early Holocene and palaeo-watercourses. This article presents the results of coastal, underwater and seismic seabed surveys. The estuaries of the rivers of the Late Mesolithic period could have been at the present seabed level at a depth of 30 m or even deeper. The watercourse sites of the Littorina Sea stage are in shallow coastal waters. At the latitude of Šventoji, Palanga, Klaipėda, Juodkrantė and the area of the Nemunas palaeo-estuary, the seabed was explored with side-scan sonar and by diving. An artefact from the Early Neolithic period has been found in the coastal area next to Klaipėda, and underwater, at a depth of 14.5 m, a relict tree stump has been detected. Two sites at a depth of 10–12 m can be associated with the relict Danė watercourse containing the preserved fragments of relict landscapes. During marine seismic survey, the probable Smeltalė River palaeo-watercourse was detected, and three sites of the former watercourses found to the south of Klaipėda could be the traces of the Dreverna palaeo-river estuary. This area has good prospects as regards the search for Early Mesolithic period settlements. The underwater survey showed no traces of human activity. A further search for the Stone Age sites would be more promising in locations where palaeo-landscapes have survived adjacent to the palaeo-watercourses.

This article aims to compare the change of living standard in Lithuania, Latvia and Estonia after joining the European Union. The characteristics of living standard are analyzing before joining the EU and after 2004. It is also compared changes of living standard characteristics after the economic crisis. Indicators of living standard, such as the average monthly gross wages, consumer price index, purchasing power, unemployment rate, at-risk-of-poverty rate and others are calculated and compared. The three Baltic states are not only compared with each other, but are also analyzed in the context of the EU. Thus, it can be stated that among the three Baltic States, Estonia is distinguished by highest living standard. Although before the integration Lithuania was ahead of Latvia, but now Lithuania was lower than Latvia by particular characteristics of living standard.