Tiltai

This article presents findings and discussions generated on the basis of the Danish-Swedish development project CareSam. The article will on the one hand focus on how work in groups consisting of representatives from different levels in the elderly care sector at one time served as learning spaces and cultural encounters in which established notions of older people and elderly care were challenged and discussed. Inspired by action research these challenges were brought forth through discussions of and through insight in practical experiences. On the other hand it will focus on the tendencies to narrow the diversity of perceptions of elderly people and their care, which were also seen in the project and led to stories in which the meaningfulness of care work were honored. Departing from the interviews presented in the CareSam film and parts of the empirical material produced in connection to the work in the project-groups this paper will ask whether it is possible to represent care work for elderly people with all the ambiguities it holds: How can we as researchers represent both meaningfulness and straining dimensions of care work? Can we avoid either supporting Florence Nightingale-ideals or cementing negative cultural perceptions of help-needing elderly and the people who support them in everyday life? In answering these questions and thereby reflecting on our own work process we apply a caring, a learning and a political perspective. Hereby the article wishes to formulate a methodological point: The CareSam cross sector collaboration produced important experience near knowledge, but also lead to present somewhat one-sided understandings of elderly care. Applying theoretical perspectives to analyze the empirical material and the working process, nuances the understanding and makes it possible to maintain immediately conflicting dimensions in this kind of work.

In the article, the activities of presidents in the creation of welfare states are analysed. The main factors behind successful effectiveness in the creation of the welfare state are: public opinion towards the president, his/her individual philosophy, clear communication, and relations with political parties. The case of Gitanas Nausėda, the President of the Republic of Lithuania, with his vision of the creation of the welfare state as the main aim of governance and social rights, is presented in the article. The role of President Nausėda is significant because of the proposals and changes he has inititated. The president not only supports the welfare state, but also suggests concrete proposals for changes to the tax environment in the country, improving social security conditions and conditions for the disabled, enforcing equal opportunities, etc.

Regarded as part of the cultural heritage, Confucianism and its principles play a major role in shaping the welfare state and the development of social welfare in the East Asia region. This article aims to analyse the expression and influence of Confucianism on the formation of the welfare state in the East Asia region. The Confucian welfare state has been shown to be characterised by low state intervention and investment in social welfare, relatively strong family ties, an emphasis on family responsibilities and duties in solving social problems, familialism, patriarchal hierarchy, etc. The principles of Confucianism promote a three-tier system of social assistance that includes family, community and governmental layers, in descending order of priority. In the article, the author provides an analysis of scientific literature and foreign research material, and uses synthesis and descriptive analytical methods.

The essence of the “Swedish socialism” created in the 20th century lies in “democratic functional socialism”. During the last 30 years, even after having refused part of its elements, it remains the foundation of the Swedish welfare state, and historically the name of the “Swedish socialism” is mostly related to the famous Swedish and global figure of the smart political powers, social democrat Olof Palme. The article reviews the features of the biography of Olof Palme and his both theoretical and practical activity opting for social justice and by creating a welfare state in Sweden by the means of “democratic functional socialism”. Olof Palme was also an advocate of human rights and freedoms, neutrality of small countries, an international mediator, an advocate of nuclear disarmament policy and a severe critic of neo-liberal ideas.

The author of the article, by way of applying theoretical analysis and using empirical evidence, as well as by analysing international documents ratified by the Seimas of the Republic of Lithuania, the laws in force, and the resolutions of the Government, argues that a prerequisite for the success in building a well fare state is sustainable development of society. The aspiration of sustainable development is a challenge not only to the interaction of the economic, ecological, and social systems, but also to the interaction of sub-systems within said systems. The deficit of sustainable development in the social system destroys the structure of the society, creates prerequisites for the discrimination of some social groups, for the marginalisation of social groups, and for the rise of social exclusion. The increasing level of social exclusion poses a threat to national stability and security, therefore, it is important to timely identify the causes of the rise of social exclusion and, by removing them, to eliminate the preconditions for the formation of crisis situations.