Tiltai

The early beginnings of Christian caritative social work against a Biblical and Ancient Greek background have been well explored in literature. The methodological approach, the use of theological analysis of social work approach to the client, opens the doors to the positive identification of burning issues in the practice of modern social work. The Christian world-view has always put personal responsibility and involvement on micro, mezzo and macro levels in focus, and the realisation of personal potential in social functions is revealed by the application of the Trinitarian view of God in Christianity. The theological approach to the analysis of the meaning of social work, its mission and mechanisms, focuses on the crossing of both the vertical and horizontal dimensions of the Christian faith as a practice, and puts forward service to the needy and the poor, solidarity with outcasts and marginal people, support and encouragement, as following in the footsteps of Christ. By that approach, the essence of caritative social work is discovered: personal engagement versus estrangement, community resources versus individualism, mutuality versus ignorance. The innovative discourse inviting the disclosure of possible personal transformation dynamics has an impact on the positive solution of the client’s social problems within the community, especially during a humanitarian crisis. The methodological approach may also be helpful for the identification of stagnation in the social work profession.

This paper focuses on a number of examples of cut marks on animal bones from a range of sites associated with the cultural transformations in the eastern Baltic following the Crusades in the 13th century. Recorded observational and interpretational characteristics are quantified and explained through more detailed selected case studies. The study represents a pilot project, the foundation for a more detailed and systematic survey of a larger dataset within the framework of the ecology of Crusading project. Relatively clear differences between sites are observable on the basis of the cut marks; however, the initial trends do not suggest a straightforward connection between butchery technology and colonisation in the east Baltic region.

Contemporary humanities and social sciences often use to focus on mutual relationship between an individual and community for the search for “oneself” and attempts to understand “the other”, as well as on comparison of identities encountering each other. New research in the fields of ethnology claims that we should look for definitions of the contemporary national identities in Europe in their correlation with ethnicity. On the other hand, many interdisciplinary studies proved that it is increasingly more complicated to define ethnicity in the context of globalization. The goal of the paper is to analyze the local Klaipėda Region communities’ attitudes towards nationality in comparative perspective. It will focus on encounters in between dominant/state and local/regional discourses and identity politics.