Res Humanitariae

This article presents findings and discussions generated on the basis of the Danish-Swedish development project CareSam. The article will on the one hand focus on how work in groups consisting of representatives from different levels in the elderly care sector at one time served as learning spaces and cultural encounters in which established notions of older people and elderly care were challenged and discussed. Inspired by action research these challenges were brought forth through discussions of and through insight in practical experiences. On the other hand it will focus on the tendencies to narrow the diversity of perceptions of elderly people and their care, which were also seen in the project and led to stories in which the meaningfulness of care work were honored. Departing from the interviews presented in the CareSam film and parts of the empirical material produced in connection to the work in the project-groups this paper will ask whether it is possible to represent care work for elderly people with all the ambiguities it holds: How can we as researchers represent both meaningfulness and straining dimensions of care work? Can we avoid either supporting Florence Nightingale-ideals or cementing negative cultural perceptions of help-needing elderly and the people who support them in everyday life? In answering these questions and thereby reflecting on our own work process we apply a caring, a learning and a political perspective. Hereby the article wishes to formulate a methodological point: The CareSam cross sector collaboration produced important experience near knowledge, but also lead to present somewhat one-sided understandings of elderly care. Applying theoretical perspectives to analyze the empirical material and the working process, nuances the understanding and makes it possible to maintain immediately conflicting dimensions in this kind of work.

The development of societies today is inequal, and the modern approach to deal with this situation is through the idea of inclusive

The article discusses economic growth influence to sustainable development. According to the collected theoretical material, it analyzes the impact of economic growth to social and environmental dimensions of sustainability. The analysis of statistical data using integrated index of sustainable development allowed evaluating the impact of economic growth to sustainable development in in Lithuania on 2000−2011. Studies carried out in foreign universities confirmed a hypothesis that further extensive studies are necessary in order to understand the essence and evaluation of the concept of sustainable development. The basic idea behind the scientific problem studied in the paper can be described as the following: what are the regularities of the concept of sustainable development and its evaluation, that allow assess the economic growth influence to dimensions of sustainability and to sustainable development of the country. The main problem of the paper is stated as follows: how to achieve economic growth considering economic, environmental and social dimensions of sustainable development? Research object – the impact of economic growth to dimensions of sustainable development. Research aim is to analyze and assess dynamics of sustainable development dimensions in Lithuania. Research tasks: theoretically to analyze the influence of economic growth to social and environmental dimensions; after methodological calculations of indicators of sustainable development in Lithuania, to evaluate the tendencies of changes of sustainable development dimensions and to forecast perpectives. Research methods contributing to this paper are: systematic scientific literature analysis, statistical data and comparative analysis, regression analysis, use of SPSS 17 (Statistical Package for Social Science) and Package Microsoft Excel. Theoretical analysis done in the paper quit well show, that systems of assessment of influence of economic growth to sustainable development must take in account three closely related dimensions: economic, social and environmental. Integrated sustainable development index and trend were used and evaluated that the biggest increasing of index was noticed by given stable inflation rate. Analysis done in the paper quit well show, that for problems solving can be used fiscal instrument – taxes.

In this article we will try to answer the question – what is the meaning of human corporeality? What is its meaning and significance in the life of a particular person? We will analyze and rely on the cycle of John Paul II’s catechesis about the creation of man and woman and the significance of human love, more commonly known as “the theology of the body”. We will rely on the theological understanding of human corporeality of the Roman Catholic Church and will try to answer the question: is it possible to be happy living here on earth? We will ask the question: how do our corporeality and the perception of the limitations of our corporeality affects the understanding of our happiness? Is it possible to have a recipe for a happy life while knowing of man’s tendencies to choose a life through the experience of the body, which can theologically be called as humiliating the human existence itself? We will analyze some models of thinking patterns that despise the human body. The Biblical narrative – recorded in the Book of Genesis – about the creation of the man and the woman will serve to answer to the fundamental questions related to the perception of human corporeality and its destination.

The article examines the sermon of the famous early 19th century Lithuanian preacher Jurgis Ambroziejus Pabrėža (1771–1849) to East Prussian Catholics, named “Sermon on great Happiness”, given on the occasion of the Great Jubilee on June 29, 1827 in Drangauskine (near Tilsit). This is the only known sermon of J. A. Pabrėža given in Prussia. The language and spelling of this sermon differ from other texts of the same period. The word Gylukys (in German: das Glück) used in the title of the sermon indicates that the author was prepared to adapt the text to the addressee. The article examines which Prussian Lithuanian publications J. A. Pabrėža used to prepare the sermon in a language understood by the addressee.