Res Humanitariae

In the article the paradigm of traditional public administration is analysed by trying to accomplish the critique of the model in the cultural dimension direction and by identifying the crucial elements of post-modernism which, according to the authors, had made an impact for the formation of such a model. There are also revealed the parameters of post-modernism in metanarrative theories of rationality, as the grounded technological and instrumental relation towards traditional paradigm principles by stressing the hierarchical governance, bureaucratic relations, control mechanisms, rational organisational structure and functional division with professionalism. By identifying the main traits of traditional paradigm, the aspects and tendencies of post-modernist organisations are revealed and the controversial answer to the question about the relevance of traditional public administration model is presented.

The article is devoted to research on relations with the Scandinavian countries in 1918-1939 in Lithuania and Poland. It is based on analysis of publications edited in 1995-2005. Presented hereby research became a topic of our research because of three reasons: 1) to start tradition of analysis of publications in Lithuania which deals with relations between Lithuania and Scandinavian countries; 2) to ascertain, do the similar aspects and problems of the mentioned research in Lithuania and Poland exist; 3) to answer the question, if the dialog between Lithuanian and Polish researchers prevails. Objectives of the report are as follows: 1) to show the dynamic of research on relations with the Scandinavian countries in 1918-1940 in Lithuania in 1995-2005; 2) to present the issues of Polish historians written during the last decade on relations between Poland and the Scandinavian countries; 3) to make (quantitative and qualitative) analysis of issues of Polish and Lithuanian historians and compare the results.

The article is devoted to the research of activities of illegal Polish culture organizations in Vilnius during the turn of the 19th and 20th Centuries. The author reminds that Vilnius city and the whole Vilnius land belonged to so-called North-West district of Russian Empire at the beginning of 20th Century. From the time of suppression of January Uprising (1863-1864) the Russian government introduced in this land a severe regime of ruling. They attempted in the same time to suppress the spirit of enslaved nations by means of destruction of their culture. In a consequence the Polish society in Vilnius hasn’t a possibility to act legally in the field of culture and science, therefore it begun to create illegal structures. As the first such attempt was the Committee for building of Adam Mickiewicz monument organised in 1897. It was a manifestation of patriotic stand and aspirations for a liberty of Polish people.

In the last decades of the 19th century in several Warsaw journals were published (in reviews, chronicles and letters) critical opinions about lifestyle and hierarchy of values represented by rich Lithuanian gentry, spending winter months and carnival in the capital of the Kingdom of Poland. In the whole journal critics especially visible was argument concerning the absurdity of the system of value well-known by Lithuanian gentry. My article does not decide veracity and first of all facts concerning mocked and ridiculed by journalists style of behaviour of created by Lithuanian gentry system of value. Accepting however negative image as possible for some part of gentry, I raise a question (for the long time interesting for the social historians) about mechanisms of modernization of the social structures.

The article is devoted to the studies of the birth of the Lithuanian myth in Polish Culture. Author points the importance of Lithuania in Polish intellectual life increased since the beginning of the 19th century. The role of Vilnius as one of the most influential research and artistic centers particularly improved. Vilnius University (Uniwersytet Wileński 1803-1832), which influence and achievements spread beyond Lithuanian border for a long time after it had been closed down, played an especially significant role. A lot of interest in Lithuanian history and culture, its languages and folklore developed among Vilnius intellectuals. The tendency was steady: in next decades numerous musical works, scientific research and literary works were created. They were inspired by widely understood Lithuanian culture. Vilnius started living its own life of a legendary capital of romanticism and a town of glorious but tragic history. Owing to a romantic tradition Lithuanian issues became one of the typical features of Polish culture.