The article analyses the importance of cybersecurity in schools and the role of the school principal in ensuring a safe digital environment.
The study was conducted using semi-structured interviews with principals of general education schools. The research results revealed that educational institutions are increasingly facing cyberthreats, such as phishing emails, malicious links, or misleading messages about alleged dangers. These threats can disrupt the educational process, pose risks to data security, and damage the institution’s reputation. The findings show that school leaders’ activities in ensuring cybersecurity focus on organising preventative and interventional measures, mobilising the community, developing internal procedures and response algorithms, and cooperating with institutions. It was observed that principals often lack experience and feel psychological stress and legal responsibility for potential consequences. Different perspectives on the principal’s role emerged, from that of a key leader to one in which there is a shared community responsibility model. However, there is agreement that effective cybersecurity assurance is based on the principal acting as an educator, threat manager, prevention organiser and community mobiliser, actively involving the entire school community in building a culture of security.
Journal:Tiltai
Volume 95, Issue 2 (2025), pp. 185–199
Abstract
The aim of the article is to argue against a few problem aspects in narrative therapy practice from the perspective of Patristic anthropology. The author focuses on several parallel issues in the practical implementation of the method, which gives an opportunity to discuss the methodology to solve essentially important conceptual issues. The assumption that merely replacing the dominant narrative with the more promising alternative can solve a client’s crisis issue is put into doubt. The thesis common in classic narrative therapy that ‘the problem is the problem [of the narrative], but the client is not the problem’ (Differentiating the Client, 2024) is revisited. A simple replacement of the narrative may be a temporary solution, since it affects only the surface of the narrative, only the shell composed of a sequence of external events, but narrative therapy in its classic form as a long-term solution to the identity crisis fails.
Journal:Tiltai
Volume 77, Issue 2 (2017), pp. 103–118
Abstract
The authors of this article examine the evaluation of education service quality from parents’ perspective, since parents as well as their children are the consumers of these service. Often there is a trend in Lithuania that education services are provided to children; even though, the service provision contract is signed between the education institution and parents. On the other hand, a part of services of specialists of education assistance are dedicated to parents. Moreover, parent education, cooperation and communication process is between the education institution and parents. The education institution is not able to solve most of the problems without the assistance of parents. Therefore, the authors present the point of view of 400 parents towards the quality of the provided education services.
This article is the analysis of Jurgis Šaulys’s letters to Morta Zauniūtė which are held in the Vilnius University library. These letters represent a lot of new details on all of their lives, personalities and creations. This article discusses the impact J. Šaulys had on all of their lives by analysing their correspondence. This article shows initial stages of J. Šaulys life as a cultural figure who will eventually be viewed as one of the most influential organisators of the literary life of the beginning of the 20th century.
In this article I look at popular forms of self-representation in Lithuania, which are born out of a period of time where EUrope, EUropeanization and modernization are getting increasingly important. I argue that such discourses tend to exclude certain parts of the population and thus show a limited part of a complex picture. As I argue with an example from rural Lithuania, all Lithuanian citizens still respond to the many changes which came about with the EU and incorporate new features in their everyday life. They are, sadly enough, not the ones who get to formulate what it means to be Lithuanian in present day society.