Acta Historica Universitatis Klaipedensis

Schmalleningken (in Lithuanian Smalininkai) was a village consisting of three parts on the Prussian-Lithuanian border until 1795. It served as a customs office for the Kingdom of Prussia in the 18th century, and was an important cross-border transit point for both water and land traffic. At the Third Partition of the Polish-Lithuanian Commonwealth, the lands to the east of the village on the right bank of the River Nemunas were taken over by Russia, while those on the left bank became part of Prussia, which established the province of New East Prussia there. The Congress of Vienna restored the previous configuration of the border, with the only difference being that Lithuania’s place as Prussia’s neighbour was taken over by the Russian Empire, part of which on the left bank was the Kingdom of Poland. This article examines the various institutions and actors that operated in this border area, located at the intersection of three political entities, during both this transitional period and the subsequent years leading up to the Crimean War. The aim is to show what kind of contacts took place there, what forms they took, and what changes the microcosm of Schmalleningken underwent in the early 19th century. The article explores who contributed to this, and what significance the town of Jurbarkas, located on the other side of the border, had in this contact zone. It shows the role of the Christian and Jewish populations, with their somewhat different goals. Although their cultural practices differed, their interaction was based on a common understanding of the role of a nexus on the border. This role was primarily to provide services for cross-border traffic by land and on the River Nemunas, and to promote cross-border trade.

Although the section of the Baltic seashore near Palanga was ceded to Lithuania under the Treaty of Melno, it remained strategically important to the Teutonic Order. From the Middle Ages, the coastal strip of the starostwo of Žemaitija in the Grand Duchy of Lithuania served as a land route connecting the Teutonic Order’s domains in Prussia and Livonia. This article focuses on the dynamics of travel along this route in 1519–1521 when the Teutonic Order was at war with Poland. Although the theatre of war covered areas of Prussia in the triangle between Königsberg, the River Vistula and Mazovia, military escorts used the stretch of land around Palanga to transport messages, carts of ammunition, and soldiers. Mercenaries disguised as merchants, undercover messengers, and sometimes even large formations of soldiers, crossed the coastal strip. Due to the geopolitical situation, the Žemaitijans failed to cut off this movement completely: the Grand Duchy of Lithuania tended to turn a blind eye, and formally adhered to the ‘eternal peace’. This article is the first attempt to shed a light on the role that the Palanga nexus of interaction between Prussia and Livonia played in the 1519–1521 war. It shows the specific participants, the route, and the circumstances of travel through this nexus.

The way the Baltic region was viewed in Christian Europe during the High and Late Middle Ages was strongly characterised by the fact that it was the land of the last pagans. Beginning with the crusade against the Wends (Polabian Slavs) in 1147, attempts to convert them in the region took the form of the Northern Crusades, authorised by the Pope. The Teutonic Order became the driving force behind these crusades from the 13th to the 15th centuries, and secured support in Christian Europe, including France. The representation of the east Baltic region, on which this article focuses, was mainly related to these crusades. The author’s aim is to provide an overview of the attitude of the French-related nobility and intellectual elite towards the Christianisation of the Baltic from the tenth to the 15th centuries, with a special focus on Lithuania. In the first half of the 14th century, many crusaders from France and neighbouring countries backed the Teutonic Order’s struggle against Lithuania. These expeditions, mostly a derivative of the crusades in the Holy Land, were seen as the epitome of the chivalric lifestyle. This view changed slowly after Grand Duke Jogaila acceded to the Polish throne in 1386 and a year later baptised the grand duchy. With the evangelisation of Žemaitija (Samogitia) in 1417, Lithuania was definitely considered a part of Christendom.

In this article there are being analyzed the natural and social economic structures of Lithuanian coastal strip. The research is based on survey about the hindrances and proposed suggestions for sustainable development. There are presented authors’ results about geographic profile of Lithuania’s coastal region, degree of exploitation and processes of spatial planning, suggestions for improvement of sustainable development of coastal strip. There are distinguished the types of bad examples as institutional, projects related, shortage of financial issues, private housing and the types of good examples as legislative, institutional, projects related, NGOs related for exploitation and sustainable development of coastal strip.

This article presents the review of the development of Lithuanian higher schools during the Soviet period. Chronological data of establishment and transformations of Lithuanian high-schools in 1940–1990 are presented, beginning with the Soviet occupation and ending with the Revival events. The article highlights the structure and specifics of Soviet Lithuanian high-schools, the content of specialists training, provisions of science and studies. Chronologically integral, comprehensive scientific works about higher education development in Soviet Lithuania have not been prepared yet. Most of the information about this period is provided by individual archival documents, Soviet periodical press, commemorative books, different high school publications on the history of their institution, as well as individual researchers memoirs, some features of the development of higher education are revealed in individual scientific works. This article provides an summarized material of various authors and sources and integral analysis of Lithuanian higher education during the Soviet period.