Acta Historica Universitatis Klaipedensis

In liberal democracies, the aim of the national armed forces is to protect the freedom and security of society as a whole by political

In this article there are being analyzed the natural and social economic structures of Lithuanian coastal strip. The research is based on survey about the hindrances and proposed suggestions for sustainable development. There are presented authors’ results about geographic profile of Lithuania’s coastal region, degree of exploitation and processes of spatial planning, suggestions for improvement of sustainable development of coastal strip. There are distinguished the types of bad examples as institutional, projects related, shortage of financial issues, private housing and the types of good examples as legislative, institutional, projects related, NGOs related for exploitation and sustainable development of coastal strip.

This article presents the review of the development of Lithuanian higher schools during the Soviet period. Chronological data of establishment and transformations of Lithuanian high-schools in 1940–1990 are presented, beginning with the Soviet occupation and ending with the Revival events. The article highlights the structure and specifics of Soviet Lithuanian high-schools, the content of specialists training, provisions of science and studies. Chronologically integral, comprehensive scientific works about higher education development in Soviet Lithuania have not been prepared yet. Most of the information about this period is provided by individual archival documents, Soviet periodical press, commemorative books, different high school publications on the history of their institution, as well as individual researchers memoirs, some features of the development of higher education are revealed in individual scientific works. This article provides an summarized material of various authors and sources and integral analysis of Lithuanian higher education during the Soviet period.

This article surveys the complex issue of the Christianisation of Žemaitija, seeking to illustrate with the aid of Church court sources (supplications to Rome from the end of the 15th century and appeals to the provincial court of appeal in Gniezno), the foundation of churches and altars which took on extra vigour from 1500 onwards until the chaos and destruction caused by the Reformation movements slowed the process of Catholic parish endowment for some time, as the limited amount of boyar disposable income was diverted elsewhere to Protestant foundations. Despite the admittedly restricted network of parish churches, and it is logical to assume that churches were built where the greater concentration of inhabitants lived, it is worth examining the emergence of Catholic practices (piety) – supplications to Rome, the cult of Corpus Christi, indulgences, the popularity of indulgenced fairs, participation in various levels of Church court activity (in Medininkai, Gniezno and Rome), parish fraternities, prevalence of Christian names, the foundation of churches, chapels and altars (with an associated rise in the level of liturgical sophistication demanded by founders, and an increase in the number of Masses being celebrated, and therefore open to attendance, in parish churches). Indeed, by the turn of the 15th and 16th centuries, when all of these factors can be seen, Catholicism was sufficiently rooted in Žemaitijan society at large that any threat to its development could arise only from internal discontentment (in other words, so-called reform movements) rather than any old (pagan) practices.

This article surveys evidence of Lithuanian social and religious life during the long fifteenth century as revealed by consistory court records from the sees of Płock, Gniezno, Lutsk and Cracow. The dynamics of church court evidence coincide with those of other aspects of Catholic life in the Grand Duchy. Building churches, chantry chapels, funding mansionary priests, selecting particular Masses to be celebrated by your chantry priest (Salve sancta Parens, the Five Wounds of Christ, the Seven Joys of Our Lady), going on pilgrimage, taking part in a procession, venerating the Blessed Sacrament, sending supplications to Rome to obtain permission to own a portable altar or choose a confessor all become much more common in the later decades of the fifteenth century. Cases before the consistory courts in Płock, Gniezno, Vilnius and Lutsk involve a wide social group and deal with a broad range of issues (not just matrimonial disputes or the hiring out of benefices between priests). What we do not find is any obsession with paganism, no use of pagan as an insult, no account of ‘pagan’ practices (or even folk customs, which later become tarred with an ideological brush). Lithuanian dioceses are clearly integrated into the Polish metropolitan sees (Gniezno and also to a lesser degree, Lwów).