Acta Historica Universitatis Klaipedensis

The aim of the article is to argue against a few problem aspects in narrative therapy practice from the perspective of Patristic anthropology. The author focuses on several parallel issues in the practical implementation of the method, which gives an opportunity to discuss the methodology to solve essentially important conceptual issues. The assumption that merely replacing the dominant narrative with the more promising alternative can solve a client’s crisis issue is put into doubt. The thesis common in classic narrative therapy that ‘the problem is the problem [of the narrative], but the client is not the problem’ (Differentiating the Client, 2024) is revisited. A simple replacement of the narrative may be a temporary solution, since it affects only the surface of the narrative, only the shell composed of a sequence of external events, but narrative therapy in its classic form as a long-term solution to the identity crisis fails.

The article focuses on problems of the integration of migrants in Lithuania from the perspective of social workers working in NGOs. The research highlights various difficulties that migrants face during their transition from migration to integration, such as mental, physical, socioeconomic, spiritual and other challenges. Also, language, housing, health care, education, socio-economic integration and self-identity were identified as common challenges faced by all groups of migrants during integration, with those from Third World countries facing more complex issues. These difficulties include issues related to financing, resettlement, access to hospitals and state institutions, nutrition, communication, identification, and more. The research emphasises the importance of a third party to ensure that the needs of migrants are met, and that they are treated normally and without discrimination. It also emphasises the need for migrants to be able to participate in decision-making, to prevent situations like mass demonstrations or attempts to create a state within a state. Social workers in NGO settings play a crucial role in helping migrants integrate into Lithuanian society, and policymakers must develop policies and programmes that address the unique challenges faced by Third World migrants.

The aim of the paper is to present general understanding of incorporation and to compare and contrast it in English and Lithuanian. Generally incorporated constructions are understood as constructions in which a verb and one of its arguments form a particularly tight unit. Incorporation is typical to many Siberian and North American language families. Although English and Lithuanian do not belong to them, some types of incorporation can be identified in their grammatical structure. The analysis is based on the evidence drawn from Jack London’s novel “White Fang” and its translation into the Lithuanian language. The paper analyses the cases of noun, preposition, and adjective incorporation.

Women’s alcohol dependence is a serious concern for the whole of society, negatively affecting not only various important areas of the lives of women themselves, but essentially the mental health of future generations. Researchers have attempted to address the main problems associated with women’s drinking; nevertheless, their findings are still incomplete. Moreover, relatively little scholarly attention has been paid to exploring idiosyncratic alcohol-dependent women identity development processes. This study aims to fill the existing gap in the literature, by conducting an empirical study that would help elucidate the main psycho-social aspects contributing significantly to the identity development of alcohol-dependent women. Ten self-identified alcohol-dependent women participated in the study. Data was collected through life stories and in-depth interviews. The constructivist grounded theory approach (K. Charmaz) was used as a methodological strategy to explore how alcohol-dependent women develop and express their identities in their life stories. In this study, we present internal and external identity development processes, revealing the dilemma of internal detachment by alcohol-dependent women developing an illusory identity. The main aspects of this theoretical structure include compensatory adaptation, power seeking, and avoiding helplessness, which create a vicious triangle, with the need for acceptance and the fear of rejection at its core, all contributing to the development of an illusory identity. Moreover, based on traditional theoretical frameworks, the study builds on the premise that such internal detachment is linked to self-integrity problems, which is further associated with participants’ pursuit of a search for self-meaning in important others. The findings provide new insights about alcohol-dependent identity development processes, discuss the limitations and strengths of the current study, suggest directions for future studies, and highlight the need to see alcohol-dependent women’s problems from the perspective of identity, which is different from traditional psycho-pathological views.

In this article I look at popular forms of self-representation in Lithuania, which are born out of a period of time where EUrope, EUropeanization and modernization are getting increasingly important. I argue that such discourses tend to exclude certain parts of the population and thus show a limited part of a complex picture. As I argue with an example from rural Lithuania, all Lithuanian citizens still respond to the many changes which came about with the EU and incorporate new features in their everyday life. They are, sadly enough, not the ones who get to formulate what it means to be Lithuanian in present day society.