Klaipėdos universitetas

This paper focuses on an issue that was, and still remains, unsolved in Baltic Stone Age archaeology: the dating of the very end of the period of Swiderian culture. This time, the questions raised are what cultural unit (or units) should be considered as the last Swiderians, and who were the last tanged point users in general? In addition, the latest AMS 14C dates from the Mesolithic Pabartoniai 1 site in central Lithuania are taken into consideration within the archaeological context recorded during excavations in 2014–2016. Several archaeological objects – flint artefacts, knapped sandstone pebbles, burnt material and a few archaeological features – that were eliminated from the Late Mesolithic horizon and hypothetically interpreted as preexistant, are discussed as maybe belonging to the Late Swiderian archaeological horizon. This data suggests some alternative insights into what was previously declared about the chronology of the last Swiderians: it brings up the very slight possibility that this culture could have lasted as long as up to the early Boreal period, or around 400 years later than the formerly agreed dating. However, this study should be seen as the very first step in the discussion, which still needs argumentation and other case studies to be carried out until the hypothesis is proven.

Ten apostle spoons have been found in Lithuania during archaeological excavations and site surveys, and two have been brought to the museum by people who found them on their land. This article discusses their identification, material, context and provenance. Additionally, it is argued that apostle spoons, which for a long time were thought to be only used as christening gifts, had other purposes. The distribution map reveals that all the apostle spoons were found inland, with the largest number concentrated in Vilnius, the capital of the Grand Duchy of Lithuania. The apostle spoons that were found in Lithuania were probably made in the 17th century, and used until the first half of the 18th century. The features of the figures indicate that they were made in and imported from England and continental Europe. Of the 12 spoons analysed, only five apostles could be identified with certainty, and they correspond well with the most popular saints and names in the Grand Duchy of Lithuania in the 16th and 17th centuries.

This article presents data on Kongemose culture material which has been found in Lithuania but not yet studied. Based on material from west, east and south Lithuania Stone Age settlements, the aim is to acknowledge the existence of this culture’s technology during the Atlantic period in the east Baltic region. The use-wear method was also used for a more detailed analysis. The results of the article contain versions of the emergence and development of rhombus-shaped arrowhead technology in the east Baltic during the Stone Age period.

By the late fifteenth century, more notably after 1477, appeal cases from Catholics in the Grand Duchy of Lithuania began to appear before the Consistory Court in Gniezno in increasing numbers. These cases involved quite a wide social group, and dealt with a broad range of issues (not just matrimonial disputes or the hiring out of parish churches between priests). Appellants came before the judges from across the Grand Duchy. This article covers cases from 1524 to 1539. Even when court material gives few details of cases, it can help solve issues of parish church and chantry foundations and patronage. The most striking feature of the records between 1524 and 1538 is the predominance of cases from Žemaitija, a diocese which previously featured only in disputes involving the bishop. This confirms the deepening of Catholic practice across the diocese of Medininkai (Žemaitija) as reflected in particular in the increasingly predominant use of Christian forenames from the last quarter of the fifteenth century. Most interesting perhaps for those studying the rise of Protestantism in Lithuania will be the occurrence of one Fr Andriejus Mažvydas, parish priest of Alsėdžiai, among the appellant litigants of 1536. This information about a very probable kinsman (uncle, cousin, brother?) of Martynas Mažvydas offers new insights into the Lutheran’s family background and geography.

A mansionary (from the Latin mansio, ‘a dwelling’) was a member of a community of four to ten secular priests governed by a provost and required to reside by and serve a chantry chapel, similar to a cathedral canon or beneficed chantry priest. Every day they would sing the Hours of Our Lady and offer two Masses, one in honour of Our Lady or the Holy Trinity, and the other for the dead kin of the chantry founder. The chapels they served were attached to a cathedral or a parish church. Those established by the monarch often had pastoral duties, sometimes involving a school or hospice. In Lithuania, they appear from the late 15th century at the cathedrals of Vilnius, Varniai and Lutsk (in Janów Podlaski), and represented a considerable financial investment to establish and maintain. After the Council of Trent, they become even rarer, and concentrate more on pastoral and other educational duties. The paper discusses what a mansionary priest was, and how many of them served in the Diocese of Vilnius and other sees within the Grand Duchy of Lithuania. Why was it deemed meet and fit to establish a mansionariate in Lithuania at the turn of the 15th and 16th centuries, and how were such foundations affected by local Reform movements?

In his famous Annals, the 15th-century chronicler Jan Długosz provided a wealth of information on the way of life of the Lithuanians in pagan times, as well as in the period immediately following their conversion in 1387. In drawing attention to the consumption of material goods such as food, clothing and shelter, Długosz portrayed the pagan Lithuanians as a people who could not satisfy even their most basic material needs. After their conversion to Christianity, their faith nevertheless wavered for a long time, and so their needs were only met thanks to the help of the Polish king, Władysław II Jogaila (Jagiełło), whom the chronicler held up as the ‘apostle’ of Lithuania. Długosz’s description of the way of life of the Lithuanians is rich in theological themes, based on the Gospels and the writings of the Prophets. The author examines the reliability of Długosz’s account on the way of life of both pagan and converted Lithuanians.

The German occupation of Ober Ost during the First World War represented an undeniable incentive for further nation and state-building in the occupied lands. Although in the early 20th century education societies had already spread their networks, it was during the years of the German occupation that the centralisation and consolidation of the education network could take place. Regardless of the fact that some ideological divisions between education societies endured, both the limitations imposed by the occupying regime and the existence of a relief committee, the Lithuanian War Relief Committee, with the task to coordinate virtually all Lithuanian activities, functioned as means of rationalising the whole education system. Not only did the Lithuanian War Relief Committee try to overcome ideological divisions in the field of education, but its quasi-state structure also helped to create, finance and effectively direct the whole official network of Lithuanian educational institutions.

Since 2010, several archaeological sites in Lithuania have been geomagnetically surveyed, as part of a German-Lithuanian cooperation project. Within the framework of this cooperation, the Ėgliškiai/Anduliai cemetery, the Taurapilis barrow site, Taurapilis and Opstainiai/Vilkyškiai (outer settlements), and Jakai/Sudmantai (the enclosure) have been investigated. In almost all the sites, features and structures were detected that enable us to make some initial statements about the structure and dimensions of the archaeological monuments. For some sites, the surveys also provided very precise and hitherto unknown information about the context of the settlement. These new results show clearly the potential of non-invasive, especially geomagnetic, methods for archaeological purposes. However, it should be admitted that only a combination of several methods and tools enables a maximum level of knowledge and information on the scientific value and potential of archaeological sites and landscapes. The task for the coming years must therefore focus on the application and combination of further noninvasive geophysical (ground penetrating radar, electrical resistivity) and remote sensing methods in archaeological surveys.

This article surveys evidence of Lithuanian social and religious life during the long fifteenth century as revealed by consistory court records from the sees of Płock, Gniezno, Lutsk and Cracow. The dynamics of church court evidence coincide with those of other aspects of Catholic life in the Grand Duchy. Building churches, chantry chapels, funding mansionary priests, selecting particular Masses to be celebrated by your chantry priest (Salve sancta Parens, the Five Wounds of Christ, the Seven Joys of Our Lady), going on pilgrimage, taking part in a procession, venerating the Blessed Sacrament, sending supplications to Rome to obtain permission to own a portable altar or choose a confessor all become much more common in the later decades of the fifteenth century. Cases before the consistory courts in Płock, Gniezno, Vilnius and Lutsk involve a wide social group and deal with a broad range of issues (not just matrimonial disputes or the hiring out of benefices between priests). What we do not find is any obsession with paganism, no use of pagan as an insult, no account of ‘pagan’ practices (or even folk customs, which later become tarred with an ideological brush). Lithuanian dioceses are clearly integrated into the Polish metropolitan sees (Gniezno and also to a lesser degree, Lwów).

The set of Palaeolithic and Mesolithic artefacts from Aukštumala consists exclusively of flint manufactured items. This paper presents exhaustive data on studies of the flint artefacts, and on the reconstruction of their manufacture technique, based on observable characteristics of their manufacture. The functions of the artefacts found in the settlements were established at the Archaeological Material Research Laboratory at Klaipėda University, by means of an Olympus SZX16 microscope, and simultaneously their typology and the chronology of individual items were revised.