Acta Historica Universitatis Klaipedensis

During the Great War, the period 1914 to 1915 was one of the most intense stages of interaction by Lithuanian society with daily life of the war, and at the same time the most active stage in military action in the future Lithuania. While many men were called up into the ranks of the Imperial Russian army, most of the remaining population ended up under the military authorities, experienced the requisition of their personal property, and observed (at first in the rear) intense military movements to and fro. This article looks at how the change in the front line, and the successes and failures of the armies of the Romanov Empire, contributed to the change in the image of the Russian army in the Lithuanian discourse. Features of the change are revealed in the article by analysing both the line taken by the official press during the initial period of the Great War, and the assessments of the Russian army that appeared in individual reflections (diaries and memoirs). It asks how the image of the Russian army changed during this period, and why.

The secularisation of the domains of the Teutonic Order in Prussia led to the establishment of the first Lutheran territorial church in the world. This fact is almost forgotten today, and this is evident even in specialised literature on the Reformation. The article outlines the introduction of the Reformation in Prussia, considering it as an example of its smooth and successful entrenchment. In order to show this, the late stage of the rule of the Teutonic Order is defined, showing that fundamental reform was triggered by a multi-layered crisis characteristic of the Order’s domains in Prussia. The article shows that, in coordination with Martin Luther and Philipp Melanchton, and assisted by his bishops, after becoming the first Duke of Prussia in 1525, Albert, the Grand Master of the Teutonic Order, implemented reforms in his domains that resembled the main problems raised by the Reformation in an almost exemplary way. But at the same time, it shows that the introduction of the Reformation in Prussia was not a unidirectional process, for Duke Albert supported Andreas Osiander’s ideas for some time, before he gradually entered the ranks of the confessors of Augsburg.