Klaipėdos universitetas

The object of this publication is the social network Facebook groups identity. After research, it has been observed that the symbolic groups identity fragmentation represents political and ideological aspects. Socialism and its restoration became the ideological political basis uniting analysed groups members. The group’s members estimate the current Lithuanian political governance system considering the Soviet period ideology, but in the other hand identifying themselves as Lithuanians. It seems that analysed Facebook groups members has experienced identity stagnation and has not changed orientation together with new accepted country’s political ideology. The analysis showed that two “others” categories has emerged: Lithuanian governance, the political elite and compatriots that is not resists Lithuanian policy. In order to highlight the “others” the ruling elite of Lithuania is equated with Jews to split them from the entire nation and anti-resist Lithuanians is equated with lower mental level people. The current liberal democracy and the struggle against it become a grouping factor of analysed group members. A strong group identity maintained in virtual space is not supported in real space. The lack of physical contact between groups members makes it possible to assume that virtual community identity is maintained only in the virtual space.

We will analyse the cultural phenomenon as a product created by human genius. We will ask how works the interaction of culture and human life today and how cultural transformation influences the process of modelling perceptions of man himself. We will analyse how the cultural perception of what is “normal” or what is “value” is replaced by what is pleasant and useful. How a new concept of normality and value is created. We are creating a society on the foundation of exceptions without borders or a respectful and tolerant society?

The present paper is focused on the specific treatment of the sea topic in the Latvian writer Egons Līvs’ prose fiction. His works are focused on people who are related to the sea – fishermen and their families. Using the methodology of semiotics, two major variants of actualizing the sea topic in E. Līvs’ prose fiction are singled out: (1) the sea as a space of the rite of initiation, (2) the existential sea that preserves or takes one’s life. Within each of these thematic groups, one work by the writer is analyzed, emphasizing the specificity of the sea topic in it and characterizing the significance of the sea in the revelation of the conception of human and the construction of the world model. The literary and biographical contexts are briefly characterized by means of the biographical and anthropological methods.

This article is the analysis of Jurgis Šaulys’s letters to Morta Zauniūtė which are held in the Vilnius University library. These letters represent a lot of new details on all of their lives, personalities and creations. This article discusses the impact J. Šaulys had on all of their lives by analysing their correspondence. This article shows initial stages of J. Šaulys life as a cultural figure who will eventually be viewed as one of the most influential organisators of the literary life of the beginning of the 20th century.

Women’s alcohol dependence is a serious concern for the whole of society, negatively affecting not only various important areas of the lives of women themselves, but essentially the mental health of future generations. Researchers have attempted to address the main problems associated with women’s drinking; nevertheless, their findings are still incomplete. Moreover, relatively little scholarly attention has been paid to exploring idiosyncratic alcohol-dependent women identity development processes. This study aims to fill the existing gap in the literature, by conducting an empirical study that would help elucidate the main psycho-social aspects contributing significantly to the identity development of alcohol-dependent women. Ten self-identified alcohol-dependent women participated in the study. Data was collected through life stories and in-depth interviews. The constructivist grounded theory approach (K. Charmaz) was used as a methodological strategy to explore how alcohol-dependent women develop and express their identities in their life stories. In this study, we present internal and external identity development processes, revealing the dilemma of internal detachment by alcohol-dependent women developing an illusory identity. The main aspects of this theoretical structure include compensatory adaptation, power seeking, and avoiding helplessness, which create a vicious triangle, with the need for acceptance and the fear of rejection at its core, all contributing to the development of an illusory identity. Moreover, based on traditional theoretical frameworks, the study builds on the premise that such internal detachment is linked to self-integrity problems, which is further associated with participants’ pursuit of a search for self-meaning in important others. The findings provide new insights about alcohol-dependent identity development processes, discuss the limitations and strengths of the current study, suggest directions for future studies, and highlight the need to see alcohol-dependent women’s problems from the perspective of identity, which is different from traditional psycho-pathological views.

By considering what Warmia and Masuria Regions mean to contemporary Poles, the author tries to find an answer by identifying two levels of acquaintanceship with the region: narrative constructions that acquired the forms of myths and scientific cognition. He analyzes the maintenance of two myths around which the images relating to the comprehension of the said regions concentrate: the myth of the Recovered Lands and the myth of Arcadia. Simultaneously, he discusses the meanings of Warmia and Masuria disclosed by scientific studies of the last two decades in contemporary Poland and the changing conceptions of the past of the region resulting in unique forms of identifying oneself with the past of Warmia and Masuria Regions.

The article discusses the main factors which shaped the peculiarities and distinctions of political elites in East Prussia in the first half of the 19th c. Among them, it names the growth of self-sufficiency of provincial nobility during the period of the Napoleonic Wars, the role of political elites in the liberal movement for constitutional reforms in Prussia, as well as the use of historical research and symbols of the past, increased in the first half of the 19th c. for the definition of distinction of both the province and its representatives. In the article, particular attention is paid to the examination of the factors of Russian neighbourhood and East Prussia’s position in the borderland between Prussia and Russia, showing their impact during crucial to Prussia events of 1813 and 1848. Due to the intertwining of all of those factors, in the first half of the 19th c., the consciousness of political elites in East Prussia ranged between regional provincial patriotism, Prussian patriotism (perceived through the relationship between the King and his subjects), and the growing sense of belonging to the German nation.

The concept of contemporary identity guides to exclusiveness of culture’s role and history as well. Queen Luisa is not only an attractive symbol while talking about fatal period for Europe and Prussia in the years 1806–1815, but also interesting is her personality while looking for parallels between identities of Memel (Klaipėda), the small province town of the German empire, and Klaipėda, the largest contemporary Western Lithuanian city. Present inhabitants of Klaipėda pay a lot of attention to Queen Luisa’s merits for development of education and culture in the city and in the region. The fact that in newest discussions about Klaipėda’s vision of cultural politics, the need to integrate cultural heritage into consciousness of citizens and formation of identity is highlighted, testifies about signs of new quality in region’s identity structure of Western Lithuania. Research is based on historical sources and literature.

This article analyses how the inhabitants of Visaginas construct their past and present. The first part of the article presents the ways the informants talked of the period 1970s-1980s, i.e. when they came to Lithuania, to the construction site of Visaginas (Sniechkus) and the nuclear power plant. The second part of the article discusses how the informants described their and the community’s social, economic situation in the post-Soviet period. The author discusses why the informants tend to construct the Soviet and post-Soviet periods in particular ways and provides parallels with other anthropological works. The article is based on data collected during ethnographic fieldwork conducted by the author in Visaginas in 2000-2004.

The aim of the article is to explore how the migrant identity (especially, of the first generation) is changing under the influence of migration. Accordingly in the first part of the article the transnationalism and the concept of transmigration in relation to migratory experience are discussed, the second part is focused on the questions of identity and its boundaries, and the third part is based on the interpretation of empirical data from anthropological fieldwork by paying attention to the background, language and festivals of the immigrants as particular markers of the identity construction of the Lithuanian migrants in Northern Ireland.