Tiltai

The affiliation of the family with the land, ownership rights as necessary for a sufficient means of existence on one hand, and God’s blessings on the other, is a founding triangle constituting the basic principles of every ancient society. The triangle is also described in the Old Testament, the first part of the Bible. For many centuries, the ‘nation-land-God’ triangle has been an undisputed foundation for the sustainability of every society. The ancient intuition foresaw the inalienable constituents of society as still being worth remembering for modern man. However, in the 21st century, all three constituents could be described and named differently. Our reflections go far beyond the ancient book (or rather, collection of 39 books) composed more than 2,000 years ago for the needs of society in Ancient Israel. The house, the household, was the key concept for both the family, posterity and economics in Biblical times, and so it is today. We tend to think that family ties and economic relationships are separate concepts, but they are made by affiliation with the land, and changes in relations between the three elements have a deep impact on the stability of the nation, with far-reaching consequences.

The author demonstrates how the current refugee situation reflects the crisis of values within the European Union. Brexit and the election of Donald Trump in the United States have revealed that some western citizens are eager to restore traditional values and extreme order as an opposition to the current idea of democracy within the EU member states which leads to libertarian tendencies, and potentially to chaos. The conflict of traditionalist and libertarian tendencies among the European Union citizens most likely will increase, and this can lead to the further European Union disintegration. The case of Latvia and related analyses have shown that some Central and Eastern Europe countries will are not willing to accept refugees. Therefore, this study uses the grounded theory approach, based on historical facts and opinions of classical authors, while explaining that healthy and wealthy society should be based on an extended or at least on a nuclear family. In this paper, a case study of Latvian citizens’ attitudes towards refugees is used to support psychological hypotheses which are mainly of the theoretical nature. In the author’s opinion, it is important to understand that real traditionalism means democracy which is based on order and hierarchy. In contrast, libertarianism leads to the democracy where the family model is not supported and the whole system of values is corrupted. The author demonstrates on historical events that such attitude can lead to destruction of the whole society, and explains why virtues and family oriented systems have been established and promoted by classical philosophers and by religions.

The situation of families in children disability situation is very complex affected by many factors and their integral interaction. The families often feel balancing between the reveal and ideal discourse of reality, between life before and after disability fact. Therefore, researches constantly face a methodological challenge transferring families’ life into the scientific research. According to Smith (2010, p. 33), a researcher is always at least one-step is distinct from the picture that (s)he needs to draw. Potentially method is very helpful to reveal family life as reality, however we have to be creative in applying a method, because the method is not a collection of neither a learned nor repeated procedures that was done by another masters. Research of family in disability situation is perceived as sensitive therefore in this variable process social reality is created in a “sense of family”. The article introduces analysis of different epistemological approaches towards qualitative research in social sciences and in particular in the field for families of children with disabilities.

The article analyses John Paul II’s activities and ideas in the light of his attitude towards the family. Some of his informal and formal writings and their familistic themes are therefore discussed. The analysis shows that even before the beginning of the pontificate, there was a distinct focus on the marriage and family, which was revealed both in his practical pastoral work and in the themes of his educational, theological, philosophical and fictional writings. After becoming Pope, John Paul II continued to maintain this priority and devoted much of his written and unwritten activities to the pastoral care and current affairs of the family, detailing the tasks of the family in the society and the church, and highlighting its social and theological foundations. Through his teaching, he formed the concept of the family as a “civilization of love” encompassing different generations, which becomes especially relevant in today’s sociocultural context experiencing the consequences of pathological individualism.

Recently, health-related quality of life has become one of the main underlying assumptions for public health practice, especially for gaining insights into highly complex health problems that are mainly determined by social factors. Children’s health is highly determined by social factors, especially those in the family environment. We follow a newly emerging trend to investigate health-related quality of life within a family-centered social system instead of individualistic approach; therefore, we chose KIDSCREEN52 questionnaire. We consider KIDSCREEN52 questionnaire significant for public health practice.