Mokslo ir tikėjimo dialogai. Tiltai. Priedas: Mokslo darbai

The article discusses the possibilities for using cross-border models in the construction of telemedicine devices which use internet connections, and the possibility for placing data ‘in the clouds’. There are such models as the Identifying and Analysing Needs model by Leslie Rae (NIA), the Design Thinking model and the GROW coaching model. The research was based on the rules of the emancipatory-critical paradigm and the triangulation method. The non-reactive research (the unobtrusive measures method) was applied in the first stage, and was based on the NIA and DT models. It was conducted based on the situation of senior citizens in Poland (against the background of the Covid-19 pandemic). In the second stage, research was carried out using a survey. The target of the survey was the elderly and their caregivers. In the third stage, in-depth interviews were conducted with senior citizens about their emotions, needs and fears/concerns. They were conducted in accordance with the GROW model coaching guidelines. The results of all the studies are presented on the basis of the Design Thinking model.

This article analyses symbolic horse burial rites in the East Lithuanian Barrow Culture of the tenth–eleventh centuries. Single imitative inhumations and cremations are the dominant forms of horse cenotaphs. A variety of group imitative burial forms also was practiced. Funerary rites for symbolic and actual horses were coexistent, and no chronological or spatial differences between them are observed. Grave goods in burials of symbolic horses indicate lower status. Imitative burials of horses were carried out by those who had no resources for the sacrifice of the animal itself as a grave good. The social implications of horse burials or symbolic burials gained substantiality along with growing military activity and social stratification.

The paper analyses symbolic warrior burials found in East Lithuanian barrows dated to the Iron Age. The discussed graves contain mainly weapons, without any human remains. Judging from the grave assemblages and the shapes of the weapons, it is supposed that higher-status individuals used to be buried symbolically more frequently. Stressing the male gender and the warrior status was the primary task when performing a symbolic burial.