Mokslo ir tikėjimo dialogai

This article addresses intersections of migration and economic development as one of the most topical contemporary challenges inthe Baltic states. It uses empirical approach to compare governmental responses to recent economic crisis starting in 2008. Articleanalyses, how these responses were reflected in statistics revealing socio economic dynamics within years of crisis and beyond.Methods of comparing statistical and analysing secondary data are applied. All three states have similar future challenges of agingand declining population and see return migration as one of possible solutions to address this challenge. However, the processesin Estonia provide a better ground for its government to claim that the country makes effort to ensure more stable development.Also, the results demonstrate that Estonia displays more different trends, while Lithuania and Latvia are closer to each other in outmigrationtrends.

This article is the analysis of Jurgis Šaulys’s letters to Morta Zauniūtė which are held in the Vilnius University library. These letters represent a lot of new details on all of their lives, personalities and creations. This article discusses the impact J. Šaulys had on all of their lives by analysing their correspondence. This article shows initial stages of J. Šaulys life as a cultural figure who will eventually be viewed as one of the most influential organisators of the literary life of the beginning of the 20th century.

The aim of the article is to explore how the migrant identity (especially, of the first generation) is changing under the influence of migration. Accordingly in the first part of the article the transnationalism and the concept of transmigration in relation to migratory experience are discussed, the second part is focused on the questions of identity and its boundaries, and the third part is based on the interpretation of empirical data from anthropological fieldwork by paying attention to the background, language and festivals of the immigrants as particular markers of the identity construction of the Lithuanian migrants in Northern Ireland.

In this article I look at popular forms of self-representation in Lithuania, which are born out of a period of time where EUrope, EUropeanization and modernization are getting increasingly important. I argue that such discourses tend to exclude certain parts of the population and thus show a limited part of a complex picture. As I argue with an example from rural Lithuania, all Lithuanian citizens still respond to the many changes which came about with the EU and incorporate new features in their everyday life. They are, sadly enough, not the ones who get to formulate what it means to be Lithuanian in present day society.

The concept of ethnogenesis offers a theoretical approach to hybridity and syncretism that finesses the tensions between “New Amazonian Ethnography” and “New Amazonian History” by simultaneously encompassing the study of indigenous ontologies and alternative constructions of history (i.e., “mytho-historical narratives”) as well as the reconstruction of history from all available sources. Ethnogenesis can be defined as a process of authentically re-making new social identities through creatively rediscovering and refashioning components of ‘tradition,’ such as oral narratives, written texts, and material artefacts. Understood in these terms, ethnogenesis allows us to explore the cultural creativity of indigenous and non-indigenous peoples alike in the making of new interpretive and political spaces that allow people to construct enduring social identities while moving forward in the globalizing nation-states of Latin America.