Acta Historica Universitatis Klaipedensis

The paper discusses different appropriation strategies applied to the same historical region of East Prussia. By dating the beginning of the symbolic appropriation to the early 19th century, the author reviews the strategies, first applied by Germans and Poles, and later also by Lithuanians and Russians, to make East Prussia or their respective part (Warmia and Masuria, Lithuania Minor, and the Kaliningrad Oblast) their own. This is demonstrated by several periods, starting with the situation before 1914, the First World War, the interwar period, and the Second World War, when East Prussia still existed; and finishing with the postwar period and the changes after 1989. A distinction is made between national and regional East Prussia appropriation strategies, as well as different levels of the process, i.e. publicistic (literary) and practical.

Changes in the political power and the population in the southern part of East Prussia, which went to Poland in 1945, led to the removal of traces of the German past in the region, and to its Polonisation immediately after the war. After discussing the de-Germanisation policy, typical of the postwar period, the removal of symbols of ‘German power’, the elimination of the ‘German spirit’, and trends in the adaptation of the new population to the cultural landscape, the author raises the question how relations between the population of the territory and the German heritage and past changed after 1989. The issue is considered in the context of the discussion among intellectuals in Poland as to what the relationship with the German heritage should be. The answer is based on the results of a sociological poll carried out by the Institute for Western Affairs in 2001.

The so-called “Group of Saints” (Heilige) formed in Mazury, in the County of Neidenburg (Kreis Neidenburg), in the late 18th c. and was most active in the parishes of Jerutki (Jerutten), Rozogi (Friedrichshof), and Wielbark (Willenberg). The present article, based on the documents stored in Secret State Archives Prussian Cultural Heritage Foundation in Berlin-Dahlem, discusses its activities. In particular, an effort is made to present the reconstructions of the essential policies and postulates of the activity of the group members. The author tries to answer the question about the period of time that the activities of surinkimininkai (Gemeinschaftsbewegung; participants of prayer hours held in private homes by lay preachers) in the Land of Mazury started. The official secession from Church was the principal reason which made the author support the previous researchers of the phenomenon of the “Saints” who attributed the “Saints” to non-traditional religious groups. On the other hand, because of the pietist roots and the majority of their views, they can be considered to be direct predecessors of surinkimininkai.

The article analyzes the mechanisms of institutionalization of the collective memory of regional identity, as its significant dimension, and assesses discursive strategies used by different politicians. The author discloses the principal elements of the regional identity in the Soviet period and analyzes the practices of collective memory and historical consciousness in the period of 1945 to 1990. The relationship of the history policies of the Soviet period and the contemporary political processes is demonstrated.

The year 1923 was a critical moment in the history of the Weimar Republic. Due to Germany’s delay in paying war reparations, French and Belgian forces occupied the Ruhr region in January. Shortly afterwards the Lithuanians seized Memel (now Klaipėda), which in the Treaty of Versailles had been declared a Free City with a French Governor and garrison. German public opinion was outraged by this situation. In the press, a campaign against Lithuania was started. The article is devoted to publish the results of research on the military potential of Reichswehr in East Prussia in January 1923. The hypothesis concerning the military Reichswehr impossibility to influence the Klaipėda events has to be examined in this article.