Acta Historica Universitatis Klaipedensis

The article examines historiographical material of Ukrainian and foreign researchers on the topic of folk clothing of Ukrainians of the Middle Dnipro region from the 19th to the late 20th centuries. Its analysis was carried out according to the thematic and chronological principle. Four stages of research on the clothing of the Middle Dnieper region and adjacent territories are distinguished.

The article deals with the issues related to the specifics of the incantation as a genre of oral folklore, history of collecting, publishing and the beginning of their studying in Russia. The main emphasis is put on the first monographic work dedicated to conspiracies. Scientific portrait of the author is represented, his work, translations and reprinting are analyzed. Features that have made the book classic are established.

The paper focuses on the contribution of regional 18th-century ‘East Prussian’ historiography to the formation of an Old Prussian identity. The author specifies the concept of ‘Old Prussianism’, and reveals the main steps in the change in that model of identity in the 18th century through an analysis of three authors who were active in Königsberg and spanned three generations: Michael Lilienthal (1686–1750), Daniel Heinrich Arnoldt (1706–1775) and Georg Christoph Pisanski (1725–1790). On the basis of their treatises, the paper reveals how in the 18th century, in the territory of the former Duchy of Prussia, a unique regional self-awareness independent of Royal (Polish) Prussia and of Brandenburgian Prussia was developing, as well as a related concept of the past of the region.

The paper analyses the techniques and methods of creating propaganda narratives about Lutherans in the chronicle of Dominican monk Simon Grunau (the early 16th c.). It examines how, during the Reformation, in the debates of the propaganda character between its supporters and opponents, narratives or their complexes were used with the intention to belittle the image and the arguments of the opponents. It also explains how the Dominicans’ common European experience of the fight against the spreading Reformation was used in the stories of Grunau’s chronicle about the Reformation gaining a foothold in Prussia.

Between 1848 and 1871, German identity gained importance in East Prussia. The basis for the nationalization was the increased opportunities for communication in smaller cities and even villages in Prussian Lithuania provided by the newly founded associations. Additionally, the press developed into the most important medium allowing the adoption of national sentiments on a level wider than the local areas. A national movement encompassing all political camps did not appear on the German side. Only liberals and democrats supported the German national state. The conservatives remained distanced to the German nation state as they primarily identified themselves with Prussian patriotism.