Archaeologia Baltica

The first written mention in historical sources of the name of Žemaitija (or Samogitia), the west Lithuanian region, is well-known. In 1219, the Hypatian Codex described how Žemaitijan dukes, along with Lithuanian dukes, made peace with Volhynia. Much less is known about the emergence of the name of Žemaitija on ancient maps, despite the fact that old cartography often provides the first records of various geographical, socio-cultural and socio-economic phenomena. The article not only tries to trace the first appearance of the name Samogitia on maps, but also discusses its various forms and transformations, explaining the motives behind choices of particular forms of the name. The author examines nearly all the maps created before the early 19th century as cartographic sources. For the classification of this volume of material, she uses the concept of the three-stage cartographic depiction of Lithuania proposed by Vaclovas Chomskis. More than 200 maps of different scales and representing different areas, including Lithuania, Lithuania and neighbouring countries, Lithuania and Poland, Europe, Prussia, etc, were researched in order to track the use of different names for Žemaitija.

This article is devoted to an analysis of burials with weaponry from the Ostriv graveyard near the River Ros’, about 100 kilometres to the south of Kyiv in the Middle Dnieper area, excavated during 2017 and 2018. Weapons (axes, pila, sword pommels) were discovered in 11 burials, representing approximately 20% of the total number of burials, and about 60% of all male burials investigated in the graveyard. An analysis of the material from the graveyard (weapons and jewellery) refers burials to West Balt migrants: Old Prussians, Curonians and Skalvians. They probably protected hill-forts of Kyivan Rus’ in the Ros’ region. The archaeological finds were supported by historical sources: chronicles of Kyivan Rusʼ. They evidence about the activities of Yaroslav the Wise aimed at reinforcing the southern borders of Kyivan Rus’. But it is hard to say exactly when Yaroslav relocated West Balts to the region of the River Ros’. Nevertheless, according to written sources and archaeological material, it could be dated from 1030 to the middle of the 11th century.

One peculiarity of the Suwalska Group of Sudovian culture is the very large number of barrows with destroyed inhumation graves. Since the 1950s, this fact has been interpreted as the result of the robbery of grave goods, which took place in late Antiquity. Common features in the ‘robbed graves’ observed in cemeteries at Osowa site I, and the villages of Szwajcaria and Żywa Woda, were: 1) the concavity of the top of the barrow and the lack of stones in the stone lining on the barrow surface; 2) traces of the ‘robbery trench’; 3) the multilayer stone pavement (concentration) over the skeleton grave; 4) the complete or partial lack of human bones in the grave, especially the lack of a skull and bones of the post-cranial skeleton, with the exception of the legs; and 5) traces of fire in the grave pits and on the stone pavements. These features and the almost complete lack of human bones in the stratified layers of the barrows, formed as a result of ‘robbery’, lead us to the conclusion that they were material traces of ritual practices connected with opening the barrows and relocating human bones and grave goods from inhumations. The basis of these activities was probably the principle of the proper burial of the dead. The real moment of death was not the end of the vital functions, but the complete decomposition of the body. After that, the re-deposition and secondary burial of bones took place.

During the Roman period the Bogaczewo Culture cemeteries in Masuria included horse graves. The features often contained bits, whereas other parts of horse tack were found rarely. The horse graves discussed in the paper cannot be unequivocally linked to human burials - possibly horsemen’s graves, as the latter had been situated shallowly under the surface, which led to their damage.

The Ėgliškiai-Anduliai cemetery is the largest Curonian burial site ever researched. However, during the Second World War this cemetery’s artefacts and archival material were scattered throughout museums, archives and various institutions in several countries. In this article, the authors present an intricate reconstruction of this burial monument based only on the surviving archival material of the research by German archaeologists, and only on a small collection of artefacts, as well as the research by Lithuanian archaeologists in recent years.