Archaeologia Baltica

As information technology is becoming a huge part of people’s lives, various genres of folklore are moving online. Old folklore genres are adapting to the changes in people’s lives and are successfully spreading in the online space, while black humour genres on the Internet reflect society, current issues, stereotypes, scandals, and real-life situations. The aim of the article is not only to classify memes (comic units of cultural information), but also to show their relevance and popularity in contemporary society. The paper describes 15 different groups of memes collected from 13 online sources. The analysed works are grouped according to their popularity and the length of their dissemination in the virtual environment (popular, tendentious), and from the most popular examples of this genre, fan-made and political memetic works are distinguished.

The object of this publication is the anecdotes about famous people and personages of the movies and literature. The research helped to identify the most popular personages and describe the images of them. It can be done conclusion that in the anecdotes which are told in Lithuanian the personages of movies and literature are more popular than the real famous people (politicians, sportsmen or pop stars). The images of personages are ambivalent, they can be shown in positive situations but more often these personages are negative: the features of the characters are drawn ironically; the results of their activities are estimated in the mocking and even scornful way.

The article deals with the issues related to the specifics of the incantation as a genre of oral folklore, history of collecting, publishing and the beginning of their studying in Russia. The main emphasis is put on the first monographic work dedicated to conspiracies. Scientific portrait of the author is represented, his work, translations and reprinting are analyzed. Features that have made the book classic are established.

Since 2010, several archaeological sites in Lithuania have been geomagnetically surveyed, as part of a German-Lithuanian cooperation project. Within the framework of this cooperation, the Ėgliškiai/Anduliai cemetery, the Taurapilis barrow site, Taurapilis and Opstainiai/Vilkyškiai (outer settlements), and Jakai/Sudmantai (the enclosure) have been investigated. In almost all the sites, features and structures were detected that enable us to make some initial statements about the structure and dimensions of the archaeological monuments. For some sites, the surveys also provided very precise and hitherto unknown information about the context of the settlement. These new results show clearly the potential of non-invasive, especially geomagnetic, methods for archaeological purposes. However, it should be admitted that only a combination of several methods and tools enables a maximum level of knowledge and information on the scientific value and potential of archaeological sites and landscapes. The task for the coming years must therefore focus on the application and combination of further noninvasive geophysical (ground penetrating radar, electrical resistivity) and remote sensing methods in archaeological surveys.

Stones where mythical creatures carry out work connected with wearing apparel appear in publications on the mythological stones of Lithuania and Belarus. This theme is not so widely considered in Latvian research literature. The aim of this work is to show that in Latvian folklore, by natural (stone, tree, stump, water, cave, etc) and man-made objects of the cultural space (threshing barn, cemetery, hill-fort, etc), mythical creatures tailor, spin, knit and mend for people or for themselves.