Klaipėdos universitetas

The article analyses issues related to the participation of national minorities in the Estonian War of Independence of 1918–1920. Due to the low numbers of national minorities, they were not treated as a serious problem in the Republic of Estonia during the war, but the question of their involvement was important in the principle of the strategy of active defence. This article is based on a doctoral thesis that was defended at Tallinn University in June 2018. The involvement of national minorities in the national units of the Estonian national army in the Estonian War of Independence is investigated from a cultural studies approach. The article aims to show the attitude of national minorities towards the Estonian state and the army, and to evaluate their role in the struggle by the Estonian army in the War of Independence.

The first part of the article presents historiographical problems relating to the warrior classes in Baltic and Finnish societies. In the second and third parts, it analyses Balt and Finnish societies relating to the formation of the warrior classes, with regard to the relationship between the chief/nobleman and the warriors, the meaning of the management of property and inheritance, and the vertical formation of relationships between noblemen and warriors. The written sources presented in the article show that at the turn of the 12th and 13th centuries, there was a stable institution of management and inheritance of property, which enabled noblemen and the warriors subordinate to them to increase their power with regard to other members of the community. This provided conditions for the formation of a ‘military democracy’, where the most important decisions concerning the community are approved not by all free members of the community, but by the noblemen and warriors subordinate to them. The basic idea of the article is that the ‘inheritance’ of the power/status of the noblemen is related to the right to inherit property (the castle and the surrounding territory, the homeland). It should be noted that by relating the management and inheritance of property to ‘inherited’ and acquired power, a vertical relationship appears between the nobleman and the warrior, which is based on subordination, not on consensus.

In January 1919, the Army of Soviet Latvia (ASL) emerged out of Red Army units fighting on future Latvian territory. Until its dissolution in early June 1919, units of the ASL participated in a war that covered areas claimed by both the Latvian and Lithuanian governments. The article aims to reevaluate the campaign in northern Lithuania in the first half of 1919. Until today, the fighting on the left flank of the ASL has been seen as a secondary front, and therefore usually overlooked. The article explores the plans of the ASL, the forces involved, and the actual warfare. Attention is also paid to events behind the front line, and the activities of the Soviet Latvian authorities in Lithuania.

The conception of the history of the Polabian Slavs, and the interpretation of tribal structures, has changed several times since the formation of critical historiography. The article set the goal of summarising and expanding on some of the crucial points in historical research into the development of Slavic society in the Polabian area. Since the 19th century, researchers have adhered to the division of Slavs into three groups, Obodrites, Veleti/Lutici and Sorbes, which corresponds with the quantitative use in surviving contemporary sources. These three groups, and the entire tribal organisation, must, however, be put into the context of the history of barbarian Europe. The segmental structure of the Polabian tribes showed some signs of a tribal democracy, and given the military character of individual federations, the whole system could be called a military democracy; but because of the strong ties with religion and religious rites, the current discourse rejects the strict division of military and sacral characters of tribal institutions. Therefore, it is not quite possible to determine whether the tribal organisation of the Polabian Slavs was an equal alternative to Medieval states, as we know from Bohemia, Poland and Hungary.