The article presents the picture of the Christian angel in a genre of Lithuanian folklore, legends. The texts in question reveal the attitude of traditional Lithuanian society to angels as acting in the divine and earthly spheres. The research and the identification of the most popular scenes have revealed that the most important features of the legendary angel are the fulfilment of God›s will, and the protection of man and his soul. The article concludes that the legends of Lithuanian peasants about the activities of angels strengthened religion, promoted behaviour according to the norms of the community, and ensured a sense of security.
Within the framework of the present work the phenomenon of the national cooperative communicative behaviour has been characterized, its basic episteme has been determined, the meta-language and tools have been analyzed. In particular, the methodological fundamentals of the study of the national cooperative communicative behaviour and the main trends in the methodology of his research have been observed. The special attention has been paid to the description of the anthropometric method as a component of an integrated method of analysis of the national cooperative communicative behaviour.
The present paper is focused on the specific treatment of the sea topic in the Latvian writer Egons Līvs’ prose fiction. His works are focused on people who are related to the sea – fishermen and their families. Using the methodology of semiotics, two major variants of actualizing the sea topic in E. Līvs’ prose fiction are singled out: (1) the sea as a space of the rite of initiation, (2) the existential sea that preserves or takes one’s life. Within each of these thematic groups, one work by the writer is analyzed, emphasizing the specificity of the sea topic in it and characterizing the significance of the sea in the revelation of the conception of human and the construction of the world model. The literary and biographical contexts are briefly characterized by means of the biographical and anthropological methods.
For the first time in Ukrainian and world musicology, based on previously unexplored archival materials, information on one of Yakiv Yatsynevych’s most popular works – arranging of the folk song “Susidka” has been reconstructed and supplemented. In the process of research in Central State Archives Museum of Literature and Arts of Ukraine (Kyiv) were found out many valuable sources. Among them, more than twenty letters which are the correspondence of composer’s wife – Iryna Yatsynevych with the musicologist Leonid Kaufman; a letter to I. Yatsynevych from her brother, Methodiy Pavlovsky and from the editorial office of the vocal literature of the State Musical Publishing House; articles from the periodicals and posters of concerts, which inform about the performance of the work, original musical manuscript of “Susidka”. As a result of work, all founded documents were included to scientific circulation. The materials give an opportunity to supplement the history of the creation of work, to determine its place in the stage life of the twentieth century, to find out the “detective” story by I. Yatsynevych about the appropriation of the composer’s work by another artist and to establish that Y. Yatsynevych’s “Susidka” is not just a processing of folk song, but almost original author’s composition.
Martynas Liudvikas Rėza (Martin Ludwig Rhesa, 1776–1841) is not only one of the most famous Lithuanian in the history of Lithuanians writings, but also a famous member of the Königsberg Masonic lodge Zu den drei Krönen, who has been astonished by the amplitude of his interests and the abundance of his works that still surprising. The range of activities of Rėza, his literary ambition range are wide – from the religious writings to the publishing of secular literature and folklore. Carefully going into the professors’ Lithuanian activities, the aspect of Rėza’s Masonry is important. Masonic echoes are found in Rėza’s publishing activities, correspondence and in relationships with well-known scholars and writers. The article aims to look more closely at the Masonic relations of Rėza in his Lithuanian activities.
The article is concerned with semantic functions of the postverb up – the second component of English verbs of the type move up, fix up, round up (Vup-s) from the point of view of changing the lexical meaning of the verb and its aspectual characteristics in terms of terminativeness / durativeness, and modes of action. Analysis and classification of Vup-s according to their lexical meaning and modes of action reveal the systemic character of the language. Vup-s are viewed as derivational units – analytic words – in the plane of word formation theory.
Tarpukariu Sedos vidurinėje mokykloje (1921–1935) mokėsi daug mokinių, vėliau tapusių reikšmingomis asmenybėmis, prisidėjusiomis prie lietuvių kultūros išsaugojimo ir plėtotės, ypač emigracijoje. 1928–1935 m. ją lankė ir trys būsimi poetai, kultūros darbuotojai – Leonas Vytautas Mačernis, Kazimieras (Leonardas) Andriekus ir Povilas (Paulius) Jurkus. Detaliau yra tyrinėti tik Vytauto Mačernio mokslo metai Sedoje. Bet tuo laikotarpiu surinkta medžiaga paliko ne vieną dviprasmybę, neatskleistą faktą. Juos, remiantis naujais archyviniais šaltiniais, liudininkų prisiminimais ir tų laikų spauda, bus bandoma išsiaiškinti straipsnyje. Taip pat bus gilinamasi į K. Andriekaus ir P. Jurkaus veiklą Sedoje, tiriama, kiek tai galėjo lemti jų pasirinkimo kelią, aiškinamasi, ar miestelyje yra likę ženklų, liudijančių trijų poetų buvimą Sedoje.
This article presents burial rites of State of Lithuania in the 13th and 14th centuries, reveals its features and searches for the interaction between the burial rites and the development of the society. Burial rites are analyzed in a broad context of processes: the spreading of the cremation, the reformation of the religion, the unification of the material culture, the disappearance of regional differences and the establishment of the Lithuanian nation. Furthermore, the data of anthropology and genetics is examined. In the article, the burial rites of the 13th and 14th centuries are seen as an integral part of the evolution of State of Lithuania.
The present article analyses one of the fragments of naïve psychology – conceptual WAVE metaphor related to the Lithuanian language world-view. The approach to language which is close to cognitive linguistics is taken into consideration: it is referred to cognitive theory of metaphor, that allows to describe the characteristics of abstract phenomena by employing their relation to this what is concrete and understandable and what is fixed in language world-view. On the basis of the names of internal life phenomena as well as word combinations with different forms of the word wave, collected from Contemporary Lithuanian Language Corpus, those phenomena of the domains of feelings and emotions are described, which in the Lithuanian language world-view are perceived as waving.
In the 19th and the first half of the 20th century, an opposition between official medicine and folk medicine, partly based on ethnic aspects, formed in Lithuania. The article analyses the alternation in the ‘self-other’ opposition in the choice of treatment. Folk medicine traditions existed alongside standard medicine in the town of Aukštadvaris, which was characterised as multi-confessional in the first half of the 20th century (despite the tensions, Lithuanians, Poles, Jews and Tartars lived together harmoniously). Faith healers with extraordinary qualities or powers were classified as ‘other’. So the choice of treatment reveals two aspects: the concept of ethnicity, and mythical perception (when dealing with those engaged in other activities). Studies have shown that in a disaster or illness, the ‘self-other’ opposition declines. An opposition between official medicine and folk medicine did not form in the Aukštadvaris area.