Mokslo ir tikėjimo dialogai. Tiltai. Priedas: Mokslo darbai

The article analyses the problem of saving the unborn life in the context of crisis pregnancy. The dimension of spiritual counselling is actualised as an essential factor of integral assistance for women experiencing a crisis pregnancy. Problems of a crisis pregnancy are addressed on both personal and social levels. The most significant circumstances influencing the final decision in a crisis pregnancy are highlighted: woman’s maturity and values as well as a comprehensive specialist help comprising the aspects of both physical and spiritual assistance.

The article analyses expression of anxiety in human self-perception in the context of the original sin. This phenomenon is examined from the perspective of psychological and theological sciences considering how these two scientific branches could serve in the interpretation of the causes of human anxiety. In the context of scientific analysis a person experiences anxiety as a subconscious state which causes feelings of insecurity, helplessness and spiritual distress as a lack of the meaning of life. This anxiety has its own cause – the original sin. The conclusions of the research highlight four operational spheres of anxiety: failure to understand reality, loss of identity, guilt and shame. These issues threaten the person with non-existence, self-loss, deserved and undeserved punishment as well as fear to be estranged and isolated. Restoration of the authentic humanity is possible only by the power of the divine Incarnation.

Jesus, the Son of God, through whom all things were created, united with the world when taking on a human body in the womb of Virgin Mary. Therefore, the Church addresses Mary as Mother while praying for protection and care. Pope Francis is particularly devoted to the Blessed Virgin Mary. The Holy Father Francis emphasises that Mary, while carefully watching Jesus fulfilling His mission, always points to Her Son Jesus and not to Herself. The article discusses the aspects of Pope Francis’s devotion to the Blessed Virgin Mary and his teaching about the Blessed Virgin Mary.

The idea of human reason’s positivist self-limitation is used by Benedict XVI and others to characterize an aspect of the long-lasting intellectual situation of Western technological-scientific civilization. Liberating human reason from its positivist self-limitation requires, in general, an overcoming of the historical process of Natural Science’s drifting away from Philosophy. In the case of Physics, it requires a point where both physics and philosophy have to deal together with the same problem. This paper first identifies a problem caused by specific reductionisms in Physics. These reductionisms cause certain deformations of physical knowledge, which in turn makes it desirable for physicists to dispose of an assessment of them. The paper then proposes specific steps in philosophically assessing these reductionisms. Such an assessment in turn is based on common experiential knowledge which is not restricted by any reductionisms. That excludes experiments and, thus, cannot be done with physical means, but only with philosophical ones. All this already constitutes a grain of sand of human reason’s liberation from its positivist self-limitation. It is not any imposition from outside physics, but a desideratum from inside physics. The second purpose of this paper is to briefly present the main ideas of that assessment. Implementing its consequences would bring about an epistemological mindset in Physics as a whole that is open to natural theology. Furthermore, it is suited to mitigate, or even eliminate, a certain quasi-contradiction in a physicist’s mind and professional work. To show that is the third purpose of this paper. Precisely these two issues offer a certain flanking aid to, though not a part of, the Evangelization. More specifically, that flanking aid consists in offering the epistemological mindset of Natural Realism and can be circumscribed by four aspects: the first is a general corroboration of the stance that Natural Realism is the true form of man’s relationship to reality; the second is a sort of contemplative mindset; the third is the elimination or the mitigating of the quasi contradiction referred to in the preceeding paragraph, and which can be called ‘unity of life’. The fourth aspect is a ripe fruit of the three aforementioned: an uncommon quietness and serenity of the spirit.

The question is – whether Mournful lamentations it’s local o non-local tradition? Purpose of the research: investigate music of the Mournful lamentations songs in Lithuania. The conclusions validate the hypothesis that the Mournful lamentations music in Lithuania is non – local, but brought with Lithuanian colour.

When Juozapas Mykolas Karpis became bishop of Samogitia, he published Epistola pastoralis – pastoral letter for clergy and seculars. In historiography it is known for its religious and ethnographical things and even to specialists in Lithuanian philology. However, it becomes the main object of this article because of the purpose to settle what kind of Samogitian diocese he wanted to create and how many influences for this process had his political activity. In the preface shortly introduced the concept of pastoral letter and its origin. Also, is given short descriptions of first pastoral letters in Grand Duchy of Lithuania. In the first section introduced J. M. Karpis life details needed for the research. It helps to reveal future bishop experience, which could have influence, direct and indirect, for letters creation. In the second section and its subsections introduced some communities and problems descriptive in pastoral letter, through which reveals not even Samogitian episcopate situation, but and J. M. Karpis purposes in this diocese.

The article analyzes the psychological measures that support human existence in prison. The main source chosen is the novel “Notes from the House of the Dead” (1861–1862) by Fyodor Dostoevsky (1821–1881), a classic of Russian literature, which was written based on his personal experience as a political prisoner (1849–1859). The author, above the gloomy life in prison, the poor household and the dehumanization of convicts, raises the effort to remain human and the hidden features of personal goodness hidden in the prison system. The article discusses why prisoners feel differently being in the same environment. The provision of needs according to the hierarchy of human needs established by the American psychologist Abraham Maslow and the changed concept of freedom served as a psychological support for the convicts. Survival was aided by a different perception of time spent in prison as non-existent in human life and physical work as a way to be forgotten.

This article emphasizes the line of the Christian moral attitude in accordance with didactically significant and attractive insights of the writer Jonas Juškaitis, by positioning the Christian moral attitude and its presentation. The way of religious self-consciousness of the writer is discussed. Some of his ideas, associated with the possibilities of developing a Christian attitude, are revealed, taking into account a popular narrow approach to the human being, to the overall development of the personality, and higher education. The type of the research is theoretical descriptive. The main research methods are analysis, interpretation and synthesis. The methodological principles of the research are: neotomism, which is the basis for the development of the moral attitude of the individual, i.e. the system of his/her moral experiences, aspirations and behavior; and the system of universal education that does not allow to deny personal value and dignity, bases the complex development of the personality and helps to abandon a narrow technocratic approach to the essence and purpose of human existence.

The analysis of the article focuses on the process of spiritual growth as integral component of every Christian life. The terminological and theoretical spectrum of this phenomenon is discussed together with elaboration of the dynamics, structure, and stages of spiritual growth. The significance of spiritual growth from the biblical and Church Magisterium perspectives is actualized. From these perspectives the process of spiritual growth is seen as a universal calling of the Church and its members. The possible linkages between theology and psychology are discussed as ways which can help to retain the holistic approach to the personal growth and one’s relationship with God.

In the 1960s, when the Second Vatican Council and the Moscow Patriarchate invited Christian churches to develop closer ecumenical relationships, the first signs of ecumenism appeared in Lithuania. In 1965, the first ecumenical service was held in the Šilutė Lutheran Church, which was attended by representatives of four denominations. Such ecumenical relations soon became a common phenomenon in Soviet Lithuania. The article analyzes the origins of the ecumenical movement and its development in Lithuania, as well as the reaction of the Commissioner of the Council of Religious Affairs in Moscow for Lithuania to this new religious phenomenon.