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Acta Historica Universitatis Klaipedensis

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Journals: Acta Historica Universitatis Klaipedensis

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Antiliuteroniška propaganda Simono Grunau kronikoje | Anti-Lutheran Propaganda in Simon Grunau’s Chronicle

Egidijus Miltakis

https://doi.org/10.15181/ahuk.v27i0.897

Pub. online: 19 Dec 2013 Type: Article

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 27 (2013): Krikščioniškosios tradicijos raiška viduramžių – naujausiųjų laikų kasdienybės kultūroje: europietiški ir lietuviški puslapiai = The Development of Christian Tradition in Every-day Culture in the Late Middle Ages and Early Modern Period …, pp. 61–86

Abstract

The paper analyses the techniques and methods of creating propaganda narratives about Lutherans in the chronicle of Dominican monk Simon Grunau (the early 16th c.). It examines how, during the Reformation, in the debates of the propaganda character between its supporters and opponents, narratives or their complexes were used with the intention to belittle the image and the arguments of the opponents. It also explains how the Dominicans’ common European experience of the fight against the spreading Reformation was used in the stories of Grunau’s chronicle about the Reformation gaining a foothold in Prussia.

Martin III, Bishop of Medininkai, Archdeacon and Canon of Vilnius: the Lawyer Bishop

S.C. Rowell

https://doi.org/10.15181/ahuk.v27i0.896

Pub. online: 19 Dec 2013 Type: Article

Open Access

Abstract

Bishop Martin III (Johannis) of Medininkai is the first Žemaitijan ordinary of whose activities we know more than merely a few facts. Unfortunately most of what is written about him is false: he did not have a surname (Lintfari is a scribal error for Lituani); he did not hold canonries in Liège, Louvain or Poznań, let alone ‘work’ in Flanders or Poland. This article reviews diverse known sources for Martin’s life and career and provides new information from the Gniezno Consistory Court record and other manuscripts which reveals how his career formed in the Roman Curia before he returned to Lithuania as bishop of Medininkai and reflects his concerns for the affairs of Church and State. An appendix provides five new sources from manuscripts in Cracow and Gniezno along with a new edition of Martin’s will from the earliest surviving copy.

Jono Dunso Škoto mokymo įtaka lietuvių pranciškonų teologinės minties raidai | The Development of the Lithuanian Franciscan Theological Thought Under the Impact of John Duns Scotus Teaching

Saulius Bytautas

https://doi.org/10.15181/ahuk.v27i0.895

Pub. online: 19 Dec 2013 Type: Article

Open Access

Abstract

This article discussed the effect of the theological thought of Duns Scotus on the outlook and activities of Lithuanian Franciscans. In Franciscan theology the Creation, the Incarnation, and the Resurrection of Our Lord are linked closely together. The idea of the Divine Omnipotence is essential for understanding Godʼs actions. After describing Scotusʼ life we examine his works and insights in theology and philosophy. His teaching was based on the spirit of the Orderʼs founder, St Francis. Scotism found disciples in Lithuania who fostered the Franciscan spirit in the country and sponsored the spread of Scotist heritage there.

Teokratija ir hierokratija. Dvi religinės kratogonijos formos ankstyvojoje politinėje teologijoje | Theocracy and Hierocracy. Two Forms of Religious Cratogony in Early Political Theology

Raimondas Kazlauskas

https://doi.org/10.15181/ahuk.v27i0.894

Pub. online: 19 Dec 2013 Type: Article

Open Access

Abstract

The aim of the article is symbolic-functional analysis of development judicial awareness. This paper analyses the transition period from the traditional political theology of the main political structures in the Middle East to the reflecting political thought of Ancient Greece. In order to elaborate this idea, two independent but closely related phenomena of civilization – force (warriors) and the law (priests) – were chosen and the analysis of their history of interaction was given. The principles of law and justice were constructed theo-politically based on two different conceptions of order. According to this, it is possible to concider the geo-cultural habitats of Mesopotamia and Egypt as two independently developed civilisational platforms or laboratories of social construct. Their heritage of political justice and practice of the political was successfully inhereted and peculiarly transformed by the developing polis system of Ancient Greece.

Preface

Vacys Vaivada

Pub. online: 19 Dec 2013 Type: Introduction

Open Access

Įvadinis žodis

Vacys Vaivada

Pub. online: 19 Dec 2013 Type: Introduction

Open Access

IV istorijos ir archeologijos studijų doktorantų mokslinis seminaras: informacijos mainų ir kritinio mąstymo platforma

Raimonda Nabažaitė Vytautas Jokubauskas

https://doi.org/10.15181/ahuk.v26i0.519

Pub. online: 19 Nov 2013 Type: Discussion

Open Access

Journal: Acta Historica Universitatis Klaipedensis Volume 26 (2013): Kristijono Donelaičio epochos kultūrinės inovacijos = Cultural Innovations of the Epoch of Kristijonas Donelaitis, pp. 194–198

Knyga, kurios trūko | Rec. kn.: STRAVINSKIENĖ, Vitalija. Tarp gimtinės ir Tėvynės: Lietuvos SSR gyventojų repatriacija į Lenkiją (1944–1947, 1955–1959 m). Vilnius: LII, 2011

Arūnė Liucija Arbušauskaitė

Pub. online: 19 Nov 2013 Type: Book Review

Open Access

Apie upėn išpiltus miltus ir išbaidytus žydų lupikautojus. Septynmečio karo atgarsiai viename 1757 m. dokumente

Darius Barasa

https://doi.org/10.15181/ahuk.v26i0.517

Pub. online: 19 Nov 2013 Type: Source Publication

Open Access

Genius loci ir „išgyvenimo pamokos“ (Donelaičio fenomenas moderniojo katastrofizmo laikais) | Genius Loci and ‘Lessons of Survival’ (The Phenomenon of Donelaitis at the Time of Modern Catastrophism)

Vladimir Gilmanov

https://doi.org/10.15181/ahuk.v26i0.516

Pub. online: 19 Nov 2013 Type: Article

Open Access

Abstract

The article is devoted to the so-called “lessons of life” in “The Seasons” of Donelaitis, that simultaneously are also “lessons of survival”, both of spiritual-psychological and pure physical. In his epic piece, by relating God’s pedagogy of the Christian teaching to the pedagogy of the God of nature, Donelaitis got engaged in therapeutic education: that is an amazing synthesis of the Christocentric idea and pantheistic implications in which the ideal of the Christian hermetism clearly stands out. That is the ideal of a comprehensive unit which has links with the ontology of the epic poem. The ontology is based on the eternal recurrence with a constantly regenerating hope to finally have the genius of the totality able to operate ontological cosmic turning points.

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