Klaipėdos universitetas

The article seeks to reveal the importance of critical evaluation of authority of social workers. The problem of authority and different meanings attached to the role of a social worker are discussed and the practical and theoretical value of the research study is revealed. The article presents the theoretical explanations of the concept of authority and its ethical implications for social work practice at a children day care center. It also discusses the empirical findings of the qualitative case study conducted at the day care center X. The perceptions of its practitioners, what authority of a social worker means and consists of and how to gain it, are peresented. The article includes a detailed description of the specific context of the case study and indicates the selected research methods. The degree of reliability and validity of research study are also discussed. The empirical data of the case study is analyzed and discussed and conclusions are presented.

I explore the state’s presence by looking at people’s understanding/experience of authority and power. I argue that ‘cynicism’ is the common structure of feeling embedded in perceptions and experiences of the state. It entails negativity, distance, and irony, rather than resistance towards the state. Cynicism has an effect on the lives people live and the communication they carry out with the ‘state’ whether in everyday conversations or at elections. Cynicism encapsulates criticism of the state officials, seeing them as self-interested, immoral, and unjust. It also manifests distrust of authorities and difference between the people and the power elites. Cynicism derives from various contexts: the experience of power as omnipresent, immutable, and threatening prevalent in the socialist period, beliefs in equality and loyalty to a collective which no longer inform social relations, mysterious post-socialist circulations of wealth from which people feel completely or partly excluded, experience of destatization and subalternity. This article rests on the research conducted in three village communities and the cities of Vilnius and Kaunas in 2003–2004.