Klaipėdos universitetas

This article returns to the question of whether Christianity in Europe in the High Middle Ages necessarily precluded the cremation of corpses. The question is addressed focusing on the Livs, a West Finno-Ugric society, who lived in the east Baltic region, before they adopted Christianity and during the early period of Christianisation. The authors combine archaeological expertise with interpretations of historical sources to explore the late cremations of the Livs and, in particular, to analyse two female cremations from the cemetery at Ogresgala Čabas, located near the mouth of the River Daugava. Cremations dominated in the initial phase of Daugava Liv culture in the lower reaches of the Daugava in the second half of the tenth century before they were replaced by inhumations by the middle of the 11th century, especially in female graves. The article deals with the late cremations of the Livs from the late 11th to the 13th century, when they became very rare and took on a different form. Taking into account references to the practice of cremation in exceptional cases of deaths in foreign lands in written sources about the Livs, the article agrees with researchers who believe that not all cremated corpses should be immediately and unconditionally associated with paganism.

This article examines cremation cemeteries in west Latvia from the end of the Late Iron Age and the Middle Ages (12th–14th/15th centuries). During this period, cremation graves constituted the dominant burial form in the region. We have selected as a case study Lapiņi cemetery, which reveals additional details relating to cremation cemeteries of west Latvia. The aim of the article is to provide further insights into burials of this kind in the Baltic region, which correspond in time to the Curonian expansion in northwest Latvia, followed by the conquest by the Crusaders and the change of religion and burial practices in present-day Latvia. For a better understanding of the environmental conditions at the time of use of the cemetery, taxonomic analysis has been undertaken of the charcoal used as fuel for cremation, as well as an analysis of pollen and non-pollen palynomorphs from cremation graves. Lapiņi is so far the only Curonian cemetery in present-day Latvia where such analyses have been conducted. This has given us a new understanding of the funeral rituals performed on the burial site, and the formation process of cremation cemeteries.

Viljandi (Fellin), a small town in medieval Livonia, was founded in the second quarter of the 13th century, soon after the Estonian Crusades. The Estonians’ prehistoric hill-fort was replaced by a castle of the Livonian branch of the Teutonic Order, the prehistoric settlement was abandoned, and the location for the new town was chosen on the site of a former field more suitable for fortification. In this paper, zooarchaeological material from three sites, the prehistoric settlement, the Order’s castle and the early medieval town, will be discussed. Despite the presumed changes in Estonian society associated with the Crusades, the analyses reveal no profound differences in meat consumption in the transitional period from prehistory to the middle Ages.

The article deals with burial customs in culturally varied regions in the eastern Baltic, comparing them with an interpretation of Late Prehistoric society. Social analyses, which up to recent times were predominantly based on written sources and evolutionary ways of thinking, suggest somewhat different social systems for the culturally diverse regions of the eastern Baltic. However, at first glance, this cannot be seen in the archaeological evidence, including burials. The discussion in this article subjects some particular features of burial customs to closer consideration: representativeness, collective versus individual attitudes, and gender aspects. The results suggest that societies were hierarchical both in the southern and northern parts of the eastern Baltic, but power was arranged in different ways.

The various ways of interpreting the meaning of battle-axes and swords as grave goods are discussed. Two Finnish Crusade Period (1050–1200AD) inhumation cemeteries (Kirkkomäki in Turku and Rikalanmäki in Halikko) are presented as a case study. Both swords and battle-axes in these cemeteries had several meanings: they were effective weapons, but also important symbols of the wealth and status of their owners and community. They also had other symbolic and magical dimensions, which were important in the burial ritual.

During the Late Iron Age, the southeastern part of Latvia, particularly the upper and middle course of the River Dubna, was one of the most densely populated areas of Latgallian habitation. In the course of archaeological research at Late Iron Age cemetery sites, various burial practices have been observed that have not been encountered at Latgallian burial sites outside this area. Here, in addition to evidence of the familiar Latgallian burial practices, horse-trappings have been found in several tenth to 11th-century male grave inventories.

The article is devoted to the role of military activities in socio-political developments in Latvia during the Late Iron Age (tenth to 12th centuries). The topics of weapons as prestige items, warrior burials and their relation to the retinue, as well as military symbolism and warfare as the source of power, are discussed on the basis of archaeological material of the Livs, Curonians*, Semigallians and Latgallians.