Journal:Acta Historica Universitatis Klaipedensis
Volume 26 (2013): Kristijono Donelaičio epochos kultūrinės inovacijos = Cultural Innovations of the Epoch of Kristijonas Donelaitis, pp. 112–125
Abstract
The article presents the first programme of publishing Lithuanian secular literature in Prussian Lithuania proposed and carried out by Martin Ludwig Rhesa, professor of Königsberg University. The first publication of Donelaitis’ poem The Seasons prepared by Rhesa will be discussed by assessing Rhesa’s contribution to it: the editing, translation, and provision of the scientific part (a research study-article and scientific comments). The first reviews of The Seasons which started appearing in Königsberg and Germany in the period of 1818 to 1820 will be examined.
Journal:Acta Historica Universitatis Klaipedensis
Volume 26 (2013): Kristijono Donelaičio epochos kultūrinės inovacijos = Cultural Innovations of the Epoch of Kristijonas Donelaitis, pp. 43–54
Abstract
The article deals with the political and spiritual characteristics of Kristijonas Donelaitis’ epoch that affected the formation of the pioneer of the Lithuanian secular literature and made an impact on the content of his literary works. The significance of the political and spiritual reforms for the preservation of the language and culture of Prussian Lithuanians via the church and school is highlighted; attention is drawn to the fact the the modernization of the state had a positive effect on the linguistic and educational situation of ethnic minorities due to which the intellectuals of the Enlightenment epoch paid attention to the cultural and linguistic situation of the ethnic group of Lithuanians.
Journal:Acta Historica Universitatis Klaipedensis
Volume 26 (2013): Kristijono Donelaičio epochos kultūrinės inovacijos = Cultural Innovations of the Epoch of Kristijonas Donelaitis, pp. 32–42
Abstract
The article discusses the conscious choice of Kristijonas Donelaitis to become a priest of a Lithuanian rural community and to take care of the parishers’ faith and morals. The Enlightenment-related position of the poet predetermined the expression of his poetical vocation to a great extent. By recognizing the significance of each element of the world created by the will of God, Donelaitis consciously turned his glance towards ‘minor’ things or the ‘lowest’ substances. He consciously chose to write about the most deprived, the most backward peasant-boor of the remotest Prussian periphery: about him and for him, in the declining language of the minority. One might ask whether the choice of that conservative addressee, the ‘smallest’ in the Kingdom of Prussia, did not paradoxically account for the modernity of Donelaitis‘ works in the context of the that time poetry. By the violation of the aesthetical standards of his time, Donelaitis unexpectedly forced his way into the ranks of the best poets of Europe and not only became one of them, but far surpassed them. A rural priest of a Pussian province with his weak voice and poor health, unknown to Europe, for a wink of an eye became perhaps the greatest European poet. For a wink of an eye, as Europe at the time did not learn about him. However, he remained great for us, representatives of a small, declining, and emigrating nation, and stayed with us to remind us of the true values of life.