Klaipėdos universitetas

The paper presents a morphological classification of revolutions in Western culture, and focuses on the transformation of the revolution into a political idea, the gravitation of the concept of revolution from implications of ‘returning to the essence’ towards ‘a breakthrough to the essence in the future’, the differences between national, class and social revolutions, and ultimately, concepts of revolution of everyday life and hybrid revolution. In the context of the changes in the idea of revolution, the question is raised as to how the concept of revolution, having experienced numerous differences in notional content, can be applied to armed and unarmed attempts at the transfer of power in Lithuania in the 19th and 20th centuries.

This paper deals with concepts of images of ethnic minorities in the ideologies of the Lithuanian Riflemen’s Union, the Latvian Aizsargi, and the Estonian Kaitseliit, with the aim of identifying factors that predetermined qualitative changes in these images in the different periods of activity of these paramilitary organisations. In addition, possible functions of the images of ethnic minorities in the ideologies of the Lithuanian, Latvian and Estonian riflemen are analysed. The study is based on the presumption that, in the ideologies of the Lithuanian Riflemen’s Union, the Latvian Aizsargi and the Estonian Kaitseliit, the formation of the images of ethnic minorities in the different periods of activity of these organisations (the struggles for independence, the formation of the parliamentary system, authoritarian coups and presidential power, and national political crises) was predetermined by the practice of attaching ethnic groups to the relative camps of allies or foes, and by the policy of dividing ethnic minorities into groups of ‘reliable’ and ‘unreliable’.

For the first time in Lithuanian historiography, this paper examines the theories of guerrilla warfare formulated by Polish military theorists, such as Karol Bogumił Stolzman, Piotr Wysocki, Henryk Kamieński and Ludwik Adam Mierosławski, and analyses the links between Polish paramilitarism and the origins of the Lithuanian Riflemen’s Union, and the formation of the ideological views of the Lithuanian Riflemen’s Union, given the experience of similar organisations in East-Central Europe (Sokol, Suojeuskunta), and the links between the Lithuanian Riflemen’s Union and the paramilitary movements formed in the 19th and early 20th centuries.

The essay introduces the Gramscian concept of hegemony to the study of identity politics, with a special focus on the distinction established by Jean and John Comaroff between hegemony and identity. The case of Catholic identity in Lithuania is used as an illustration why identity politics tend to fail when they are perceived to serve the ends of ideology rather than creating a hegemonic consensus.

A characteristic of the Bronze Age in the area of present-day Latvia was a fairly wide range of bronze, stone and bone weapons. The possibility of military clashes, too, is indicated by the building of fortified residential sites, hill-forts. A whole corpus of evidence testifies to the new way of life adopted by the elite of Bronze Age society, where the ideology of warfare also played a certain role.