Klaipėdos universitetas

The paper presents a morphological classification of revolutions in Western culture, and focuses on the transformation of the revolution into a political idea, the gravitation of the concept of revolution from implications of ‘returning to the essence’ towards ‘a breakthrough to the essence in the future’, the differences between national, class and social revolutions, and ultimately, concepts of revolution of everyday life and hybrid revolution. In the context of the changes in the idea of revolution, the question is raised as to how the concept of revolution, having experienced numerous differences in notional content, can be applied to armed and unarmed attempts at the transfer of power in Lithuania in the 19th and 20th centuries.

The aim of the article is to discuss the origins and issues of neo-tribalist and neo-pagan movements and their cultural, political, educational, international effect in Lithuania. The main object of our investigations is activities of modern neo-Semigallians (žiemgaliai) and Samogitians (žemaičiai). The main problem for analysis is the kind of impact Lithuanian ethnology has on supporting new imagined identities and modern consumer demands support for making new cultural, social, and historical identities.