Klaipėdos universitetas

Regarded as part of the cultural heritage, Confucianism and its principles play a major role in shaping the welfare state and the development of social welfare in the East Asia region. This article aims to analyse the expression and influence of Confucianism on the formation of the welfare state in the East Asia region. The Confucian welfare state has been shown to be characterised by low state intervention and investment in social welfare, relatively strong family ties, an emphasis on family responsibilities and duties in solving social problems, familialism, patriarchal hierarchy, etc. The principles of Confucianism promote a three-tier system of social assistance that includes family, community and governmental layers, in descending order of priority. In the article, the author provides an analysis of scientific literature and foreign research material, and uses synthesis and descriptive analytical methods.

The aim of this article is to identify and analyse welfare state models and their features in East and Southeast Asia. With this in mind, the article examines welfare state models in East and Southeast Asia and their characteristics. Different attempts to define the welfare state systems of East and Southeast Asia are provided, as well as a comparison with G. Esping-Andersen’s typology of three models. The characteristics of the welfare states of East and Southeast Asia are distinguished, such as the influence of Confucianism, productivity, the role of the family in the field of social welfare, and the influence of politics and the economy on the development of the welfare state. The article uses methods of analysis of scientific literature, expert evaluation, synthesis, descriptive analysis and comparative analysis.