Res Humanitariae

This article examines a specific kind of sacrifice to the pagan Lithuanian and Prussian gods recorded in the written sources of the 16th and 17th centuries, sacrifices made in and by water. There is a total of just ten such records known. Both Lithuanian and Prussian tribes practiced this kind of sacrifice. It is noteworthy that sacrifices involving water were not made to a single deity, but rather to several different gods; that the kind of sacrifice varied and that the most diverse sorts of intentions were pursued in making the sacrifice.

In his famous Annals, the 15th-century chronicler Jan Długosz provided a wealth of information on the way of life of the Lithuanians in pagan times, as well as in the period immediately following their conversion in 1387. In drawing attention to the consumption of material goods such as food, clothing and shelter, Długosz portrayed the pagan Lithuanians as a people who could not satisfy even their most basic material needs. After their conversion to Christianity, their faith nevertheless wavered for a long time, and so their needs were only met thanks to the help of the Polish king, Władysław II Jogaila (Jagiełło), whom the chronicler held up as the ‘apostle’ of Lithuania. Długosz’s description of the way of life of the Lithuanians is rich in theological themes, based on the Gospels and the writings of the Prophets. The author examines the reliability of Długosz’s account on the way of life of both pagan and converted Lithuanians.

The micro-region of the lower reaches of the River Šventoji in the Roman Iron Age falls into the range of flat cemeteries surrounded by stone circles. The territory to the north of the River Šventoji is considered the periphery of this culture, which has characteristic burial rites, one of which is the absence of stone circles. This peripheral culture in the territory of Latvia is described by using the results of the Mazkatuži (Rucava parish) cemetery investigations. The surviving research material and archival data about artefacts found in the lower reaches of the River Šventoji allow us to review and revise the data about burial rites and settlement structures in Kurzeme during the Roman Iron Age.

Weapons and warfare played an important role in Baltic society. The aim of this article is to examine the weapons and weaponry of the Semigallians, to look at what weapons-related burial customs existed in Semigallia, and to compare them with those of the other Baltic tribes. The geopolitical situation of the Semigallians determined that weapons had a special importance. Certainly not all weapons were placed in graves. We do not find any arrowheads. Although we have found many weapons, nevertheless the weaponry itself was not very diverse. Only spears and close combat weapons, battle-knives, were placed in graves. Spearheads of several types were used. The battle-knives used in Semigallia had a very unique form, and, most importantly, they were placed in a grave in an order characteristic only of Semigallians.

At the Early Roman Iron Age graveyard of Hagenow, Mecklenburg, five or six generations of an elite manifest rank and status through the burial custom, among other things using weapons and components of military equipment. The wealth and quality of the grave goods obvious based on the participation in Germanic retinues and also in Roman services.