The article presents a survey on Klaipėda district residents’ attitude towards corruption. It is necessary to evaluate the level of corruption in a particular local area because understanding the incentives for corruption and self-dealing is a precondition for making progress. Citizens’ perceptions are important for local governments where citizens have more direct impact on political representation and service provision in their communities. The research revealed that Klaipėda district residents’ attitude towards corruption is negative and the population is aware of the harm caused by corruption. The respondents rarely face the forms of corruption practices. Most respondents think that excessive bureaucracy and the complexity of the legal framework, which is constantly changing, contribute to prevalence of corruption. Most respondents have given bribes to medical personnel. The respondents assume that the most effective anti-corruption means is the inevitability of punishment, as well as giving publicity to corruption acts. When faced with corruption, residents would turn to law enforcement bodies and use anonymous helpline.
The article aims to define how the main principles of the Swedish welfare state, i.e., the “multi-stakeholder principle” and the principle of trustfulness and collaboration, affect activity of the anti-corruption civil society. For the study, the following empirical methods have been used: the analysis of documents and in-depth-interviews with experts. The author demonstrates that the anti-corruption activity of civil society in Sweden can be considered as part of wider social movements for human rights, democracy and integrity, especially at international level. There are a lot of associations and unions in Sweden that, among other joint activities, promote anti-corruption practices and rules in state organisations and commercial enterprises. The state and government need to be oriented to social challenges and keep pace with civic movements. A partnership with different stakeholders is the main type of the Swedish ACS’s activities that help to reach their goals in preventing corruption behaviour, e.g., “Anti-corruption policy networks”, and it is the result of two types of collaboration: anti-corruption participation and anti-corruption services. The research has shown that the civil society’s ability to create networks with the state, business and other agents is the main condition for the so-called horizontal accountability and sustainability and for preventing corruption in Swedish society that, in its turn, has been established over a long period of time building the culture of integrity and civic institutions.
This paper evaluates the impact of corruption on deforestation in Indonesia. The world’s nature environment and global warming questions are one of the main factors of international concerns. Massive deforestation threatens Indonesian biodiversity. This research paper analyses issues of whether deforestation in Indonesia is caused by corruption and supported by crude palm oil production. This issue was questioned earlier by using Engel Granger cointegration test, three time series of data, specifically corruption perception index (CPI), rate of deforestation and price of crude palm oil that was inspected for a long-run relationship. Yet long-run relationship was not found. The author of this article shows that while answering this question, CPI values are not as important as the very nature of corruption in Indonesia. However, CPI is still extremely high in Indonesia as the nature of corruption is convenient for illegal logging. Thus, international response is needed so that to decrease the level of deforestation in Indonesia. With the new European Union Law that requires legal sourcing of wood products, Indonesia commits to enforce new rules in the Asia’s largest rainforest. For example, FLEGT licensing became operational on November 15, 2016. The European Union is strictly enforcing these rules what is a good step against deforestation in hand with illegal logging in Indonesia. In this way to analyse in detail the FLEGT programme and the EU activities, is beyond the scope of this paper. There stays questioned the Indonesian Presidents’ ban on new palm oil plantations and mining licence, because such approach can potentially increase corruption and unofficial economy at local levels. The author of this paper wants to fulfil the gap in understanding about the link between deforestation in Indonesia and corruption. The level of corruption in Indonesia is not the main issue, but the nature of corruption is the main problem.
The paper presents the corruption issue by highlighting the actual situation of corruption in the Slovak society. This problem has a historical background when after 1993 the Slovak Republic was separated from the Czech Republic. The author offers theoretical attitudes which are necessary to apply in practice for to improve situation in Slovakia. Theoretical information was gained from relevant sources. The author tries to apply official results from Transparency International and other institutes. The media has great effect on public opinion and therefore investigative journalism should be developed which could uncover media property and corruption in the whole society. Journalism should be independent of politicians. It should be objective, full of truthful information with verifiable sources. In the last part of the paper some solutions are suggested which should be applied in practise as they can help to address corruption solutions. In other words, necessary measures may support the healthy environment with social welfare and spur development of the society.
The article analyses John Paul II’s activities and ideas in the light of his attitude towards the family. Some of his informal and formal writings and their familistic themes are therefore discussed. The analysis shows that even before the beginning of the pontificate, there was a distinct focus on the marriage and family, which was revealed both in his practical pastoral work and in the themes of his educational, theological, philosophical and fictional writings. After becoming Pope, John Paul II continued to maintain this priority and devoted much of his written and unwritten activities to the pastoral care and current affairs of the family, detailing the tasks of the family in the society and the church, and highlighting its social and theological foundations. Through his teaching, he formed the concept of the family as a “civilization of love” encompassing different generations, which becomes especially relevant in today’s sociocultural context experiencing the consequences of pathological individualism.