Acta Historica Universitatis Klaipedensis

The article notifies the significance of the cultural dialogue which has the history of four centuries, the dialogue between Prussian Lithuania and Lithuania Proper. Taken into account are the peculiarities of ethnic formation of both areas, as well as different strategies of assimilation policy used by Prussia and Russia. Consequently, these different strategies were accepted differently and yielded different effect. The activity of two cultural societies, that of Litauische literarische Gesellschaft, and that of Birutė is taken for comparison in the aspect of rising Lithuanian national self-consciousness, and the emphasis is laid upon sociopsichological aspects of the dialogue (which was not always direct) rather than upon historical or cultural parallels. To refresh run-of-the-mill academic attitude and discourse, unconventional literary means of the detective genre are put to use as a compositional and stylistic instrument.

The article focuses on kuršininkai ethnic group living in the Curonian Spit since 15th C. as an object of scientific investigations at the end of 19th C. and the beginning of the 20th C. My attention is paying also to the reasons which stimulated scientists interest to this small ethnic community cultural traditions in the German Empire, where the policy of ethnic minorities levelling was growing sharpat that time. I emphasize in this my article the importance of Franz Tetzner’s cultural perceptivity concerning kuršininkai ethnic culture transformations in the context of processes of modernisation and assimilation. It is very important to have a comprehensive information from Tetzner investigations on such ethnic traditions of already disappeared kuršininkai community at present times. This information helps us to understand much better the specific features of kuršininkai local identity (such as Latvian speaking at home, specific customs, fishery terms) and their ties with Prussian Lithuanians’ culture traditions (Evangelical Lutheran confession, Lithuanian language in the church and at school). The investigations from this my article have an idea to enrich particular research works on historical Prussian Lithuania region cultural heritage.

The article presents the first programme of publishing Lithuanian secular literature in Prussian Lithuania proposed and carried out by Martin Ludwig Rhesa, professor of Königsberg University. The first publication of Donelaitis’ poem The Seasons prepared by Rhesa will be discussed by assessing Rhesa’s contribution to it: the editing, translation, and provision of the scientific part (a research study-article and scientific comments). The first reviews of The Seasons which started appearing in Königsberg and Germany in the period of 1818 to 1820 will be examined.

The article explores the musical culture of East Prussia of the 18th c. in different forms of its expression. The epoch of Enlightenment provided a new impetus for the development of the culture in the region. The Protestant Lutheran hymnody was developing, and the tradition of Evangelical surinkimai (prayer hours held in private homes by lay preachers (German: Stundenhalters)) was progressing. Königsberg University was of great significance for the promotion of the regional culture. In the 18th c., the East Prussian school of composition was born, different techniques of instrumental ensemble and solo music making started developing, the house music making traditions were gaining popularity, and big cities had the first musical theatres. It was in that context that the personality of Donelaitis and the character of his cultural activity was maturing and developing.

The paper analyses particular meanings which integrated the Germans and Lithuanians living in Prussian Lithuania, defined their regional patriotism, and constituted the fundamentals of the regional culture of remembrance in the 19th and the early 20th c. It also examines the circumstances which, at the turn of the 20th c., gave an opportunity for part of Prussian Lithuanians to create alternative meanings, based on the Lithuanian historical master narrative, and encouraged Prussian Lithuanians to maintain their ethnic peculiarity and to support their distinction from Germans. Since Lithuanian historical narrative, created in Prussian Lithuania, became a source of alternative meanings, its structure, as well as the sources of its formation, is exhaustively analysed in the article. The author tries to resolve the issue whether the alternative culture of remembrance, based on the structure of meanings which were consolidated in the Lithuanian historical narrative and characterized by its own ceremonies, rituals, and monument erection practices, had formed in Prussia Lithuania.