Archaeologia Baltica

This paper presents new bioarchaeological data obtained during the re-analysis of human skeletal materials from the Early–Middle Neolithic Kretuonas 1 graves, excavated in 1980. The re-analysis of 6 inhumation burials revealed the earliest-known cases from Lithuanian archaeological material to show signs of perimortem cut-marks left on human bones. An evaluation of the first cases of perimortem human bone cut-marks in the broader European archaeological context allowed us to argue that different burial practices existed in Early–Middle Neolithic communities in the present territory of Lithuania. What is more, we argue that different people received different mortuary practices, and that their cadavers were handled in distinct ways.

The article explores the changes in the gathering, processing and use of amber on the eastern shores of the Baltic Sea at the end of the Viking Age and in the 12th to 16th century. In the pagan sacral space, works in amber reflected mythological elements, and later they were transformed and adapted to Christian practice, at the same time as maintaining the commercial value of amber as a material. Archaeological material from the above-mentioned period illustrates the gradual diffusion of Christian elements in the pagan territories. Their expression is visible in new forms of amber works.

Items with the ox-head are a very interesting archaeological phenomenon in the Baltic Sea area in the Roman Period. The earliest category of these finds is drinking horn fittings, which appeared in the Early Roman Period on Jutland and the Danish islands. At the beginning of the Late Roman Period, in the territory of the West Balts in Masuria, brooches with the ox-head occurred. According to the scientific tradition, they are interpreted as the effect of influences from the western zone of the shore of the Baltic Sea. Nowadays, when new finds of items with the ox-head (drinking horn fittings, brooches) are found in Przeworsk culture, it is necessary to analyse this thesis again.

The authors discuss the archaeozoological indicators for horse domestication, and come to a conclusion that a considerable increase of horse remains, accompanied by a presence of other certainly domesticated species could be one of them. With such a situation we have to do in Ayakagytma ‘The Site’, Uzbekistan, where in the Early Neolithic layers dated to 8000–7400 cal. BP, a share of horse remains reach 30–40%. It would suggest the earliest horse domestication known today.

The cult of the deer was widespread in traditional societies of deer hunters. This cult was connected with the worship of the deer or man-deer, the ancestor of people and deer, and a cultural hero, the teacher of deer hunting. The most important evidence supporting a deer cult in traditional societies are the totemistic mysteries connected with the reproduction of the deer, and magic hunting rituals. The most important participant in these rituals is the shaman.