Archaeologia Baltica

The grave goods from Linkuhnen (Rževskoje/Linkūnai) indicate continuous usage of the cemetery from the Roman Iron Age and the Migration Period to the Viking Age (second to 11th century AD). A closer look at the fibulae from Linkuhnen offers an overview of the changing cultural relationships with the neighbouring areas during the 1,000 years of occupancy of the site. The interpretation of Linkuhnen is closely linked to its topographical position close to the River Nemunas (Neman/Memel). The hypothetical alteration of the course of the River Nemunas, suggested by V. Žulkus, has to be discussed for its potential impact on the site of Linkuhnen and its relations with neighbouring areas at the end of the first millennium.

The article summarises new investigations at the famous site of Linkuhnen and its material culture, which was excavated between 1928 and 1939, but never really published. The surviving finds from the cemetery, together with information collected from diverse archival sources, show a picture of a burial ground which was probably used from the second to the 11th century. The richness and the international references of the local material culture during the Viking Age point to an important role of the site in the network of trade and communication between the Baltic Sea, Scandinavia and Eastern Europe.

The article deals with Viking Age and Late Iron Age (800–1200 AD) maritime cultural landscapes on Saaremaa, the biggest Estonian island. In the course of an extensive study there since 2003, a number of Late Prehistoric and Early Medieval harbour sites have been identified. The archaeological evidence from these places suggests different uses of the sites. In the article, three harbour sites have been chosen for closer analysis. These sites represent different kinds of harbours at a local or regional level, as can probably be found in many areas around the Baltic Sea.

In Oberhof (Aukštkiemiai, western Lithuania) all forms of horse burials or offerings can be found: complete horses, horse skulls or the skull and the limbs. In every case where a description is preserved the horse parts were placed to the left of all other items or to the left of the human body, which might be a sign that the horse was used for riding. Horse remains, bridle bits or spurs usually occur in men’s burials that contain weapons. In the community of Oberhof it was not necessary to be on top of the military hierarchy to be a rider or to receive riding gear as grave goods. On the other hand bridles, spurs or horse parts are found quite often in very well furnished graves. So even if theses offerings are often connected with warriors, it has to be considered that they might be not only an indicator for the doubtlessly existing cavalry but also for different social phenomena.

In Oberhof (Aukštkiemiai, western Lithuania) cemetery, several groups of weapon furnishings can be distinguished. “Sword graves” occupy the central positions when charted on a reconstructed plan of the burial site. Graves are located further away from these centres as the number of weapons contained decreases. Weapon equipment is a key to deciphering the spatial structure of the cemetery.