The article presents the data from Kakliniškės 7 settlement site, discovered and excavated in 2020 during the construction of the gas pipeline. The rich and representative collection of pottery and archaeobotanical material gathered in the site have provided valuable data on the hitherto unknown 4th century BC in Lithuania. Pottery such as that found at Kakliniškės 7 has not previously been identified, and is therefore referred to here as Kakliniškės Ware. These are pots with slightly curved walls, rounded shoulders and vertical rims, featuring a striated surface topped with an additional coarse layer. The defined attributes of this new type of pottery have allowed the identification of the same ware in other settlement and burial sites in southeastern Lithuania and the Trans-Nemunas region. All of these settlement sites share some common features; most likely they are the sites of short-lived farmsteads belonging to highly dispersed settlements. Such data allow us to hypothesise a hitherto unidentified cultural group that briefly spread in southern Lithuania in the 4th century BC. This challenges the prevailing model of a static cultural development and a homogeneous material culture in the 1st millennium BC in all of eastern Lithuania. Our data show that the cultural situation here was much more dynamic than previously thought.
Late Medieval and Early Modern Period stoneware production is often found in archaeological excavations around the world. The identification and analysis of these objects provides information about technical innovations, long-distance trade, and social and economic changes in societies. Stoneware vessels were used for pouring and storing liquids, and thus indicate changing drinking habits. Vessels are dated and classified by their surface treatment, the colour of the stoneware, and their decorative motifs, and are then associated with specific manufacturing centres by using a comparative method. The stoneware in Vilnius was produced at production sites in Siegburg, Cologne, Frechen, Raeren, Westerwald and Waldenburg. The earliest stoneware vessels could be associated with newcomers to the town; while in later periods their distribution indicates higher demand and usage in town dwellers’ households.
Journal:Acta Historica Universitatis Klaipedensis
Volume 29 (2014): Mobility in the Eastern Baltics (15th–17th Centuries) = Mobilumas Rytų Baltijos regione (XV–XVII amžiai), pp. 75–97
Abstract
Mobility and journeys were an integral part of the life of intellectual elites, including the clergy, in the Early Modern Period. Taking to the road was often the outcome of the functions they performed: arrival at the destination was the main aim. In the case of pilgrimages, both the destination and the route were important. Itinerant clergy in search of sustenance became a disciplinary problem for their superiors. This article is based on records of journeys undertaken by canons and prelates of Vilnius Cathedral.
Journal:Archaeologia Baltica
Volume 16 (2011): Settlements and Towns, pp. 129–142
Abstract
The article looks at possible ways and origins of cultural influence by the example of the pottery production of the New Jerusalem Monastery in the 17th and 18th centuries. It tells about the pottery of the New Jerusalem Monastery, and an attempt is made to trace signs of the influence of different craftsmen, and the situation in general for the development of pottery production and its special features.
Journal:Acta Historica Universitatis Klaipedensis
Volume 14 (2007): Baltijos regiono istorija ir kultūra: Lietuva ir Lenkija. Socialinė istorija, kultūrologija = History and Culture of Baltic Region: Lithuania and Poland. Social History, Cultural Sciences, pp. 195–207
Abstract
The article concentrates on the role and importance of the intellectual culture of contemplative female orders in the societies of the onetime Vilnius. The article depicts the use of normative liturgical texts and the preaching creativity in the religious activity of the order. What was emphasized were the books functioning in the characterised environment as well as the individual and collective religious reading matter and the organisation and contents of the monasterial libraries.