Archaeologia Baltica

This paper focuses on an issue that was, and still remains, unsolved in Baltic Stone Age archaeology: the dating of the very end of the period of Swiderian culture. This time, the questions raised are what cultural unit (or units) should be considered as the last Swiderians, and who were the last tanged point users in general? In addition, the latest AMS 14C dates from the Mesolithic Pabartoniai 1 site in central Lithuania are taken into consideration within the archaeological context recorded during excavations in 2014–2016. Several archaeological objects – flint artefacts, knapped sandstone pebbles, burnt material and a few archaeological features – that were eliminated from the Late Mesolithic horizon and hypothetically interpreted as preexistant, are discussed as maybe belonging to the Late Swiderian archaeological horizon. This data suggests some alternative insights into what was previously declared about the chronology of the last Swiderians: it brings up the very slight possibility that this culture could have lasted as long as up to the early Boreal period, or around 400 years later than the formerly agreed dating. However, this study should be seen as the very first step in the discussion, which still needs argumentation and other case studies to be carried out until the hypothesis is proven.

Selected find spots along the Swedish coast of the Baltic Sea are presented, in order to illustrate different ways in which hunter-gatherer societies related to the coast during the Mesolithic. Transformations of the landscape were mainly due to isostatic and eustatic changes. In the northern part, the land rose, forming new coasts and archipelagos at a speed that was noticeable even within one generation. Similar rapid changes occurred in the southern area, but in the opposite direction, with large areas of coast being submerged. Both physical and mental reactions to this are explored.

The set of Palaeolithic and Mesolithic artefacts from Aukštumala consists exclusively of flint manufactured items. This paper presents exhaustive data on studies of the flint artefacts, and on the reconstruction of their manufacture technique, based on observable characteristics of their manufacture. The functions of the artefacts found in the settlements were established at the Archaeological Material Research Laboratory at Klaipėda University, by means of an Olympus SZX16 microscope, and simultaneously their typology and the chronology of individual items were revised.

The site of Celmi in the parish of Užava is the first archaeological site in Latvia where a Kunda culture dwelling has been identified. The site is dated to the Middle Mesolithic (6450–6260 cal. BC), and is a site where tools were made from locally available, poor-quality flint. An analysis of the dwelling depression, and the two hearths and stake-holes associated with it, suggests that a temporary shelter was erected here during the Mesolithic. Two flint-knapping areas, as well as other activity areas, can be identified in and near the dwelling-pit. The conclusions presented in this paper are largely hypothetical, and alternative interpretations are possible.

The cult of the deer was widespread in traditional societies of deer hunters. This cult was connected with the worship of the deer or man-deer, the ancestor of people and deer, and a cultural hero, the teacher of deer hunting. The most important evidence supporting a deer cult in traditional societies are the totemistic mysteries connected with the reproduction of the deer, and magic hunting rituals. The most important participant in these rituals is the shaman.