The author maintains that the soils formed by the Pomeranian Glacier during the Bölling Interstadial at the time of Hamburgian Culture stood under rising moisture and were not yet lixiviated enough. The main food sources of reindeer, especially reindeer-moss (Cladonia rangiferina) and dwarf birch-trees (Betula nana), require a sandy, dry, non-calcareous soil and therefore could not flourish in the highly calcareous moraine clay.
Because the reindeer herds probably avoided the plains in eastern Germany between Schleswig-Holstein and the Middle Oder during the Bölling Interstadial, it is highly improbable that the discovery of any sites of Hamburgian Culture in this area could be reckoned with in the future.
A serious argument against the reach of Hamburgian Culture to the eastern Vistula is the position of material from areas to the east of the Vistula, the lack of any radiocarbon dates and the unclear geochronological context.
Thanks to up-to-date research on Magdalenian Culture in Poland we can now identify three settlement provinces: Upper Silesia, Malopolska and southeast Poland. Magdalenian settlements in Poland existed from Dryas I till Alleröd. Polish Magdalenian is a part of the Central Europe Cultural Province. Very interesting is Maszycka cave, where new material from different European territory was found.
Desna Culture fits the Tanged Points Culture standard perfectly. This culture is related to Tanged Points Culture in that it regularly yields shouldered points and oblique trapezes on flakes. Five types of single-barbed Havel-type harpoons were mapped. According to this mapping, Havel-type harpoons are divisions with three zones, which correspond to Swiderian, Ahrensburgian and Desnenian areas.
Local and exotic flint use and distribution are considered as markers of group mobility. The Arch Backed Pieces and the Mazovian societies organised logistics expeditions in various directions, south-north, west-east, using natural routes as river valleys, but also crossing mountains. Their motives seem to be different and not only connected with economic necessity and subsistence strategy. Group mobility, observed rarely on distances more than tens of hundreds of kilometres, was probably a seasonal event, but sometimes may be a reflection of a permanent exodus.
Gebiet des unteren Wislaflusses wurde besiedelt von den Menschen nach dem Rückzug des Gletschers erst in der Allerödzeit. Es handelte sich wahrscheinlich um Schöpfer der Rückenspitzen-Kultur. Es kann jedoch nicht ausgeschlossen werden, das diese Gebiete gleichzeitig von Gruppen der Lyngby und Hamburger Kultur besiedelt wurden.
Es scheint, dass die Swiderian-Kultur sich am unteren Lauf der Wisla noch in der preborealen Zeit, im Zusammenhang mit der hier verspäteten (im Vergleich zu den mehr südlich gelegenen Gebieten) Nachfolge von Waldflächen entwickelte.
Today four different expressive versions of local Epigravettian industries represented by groups of sites can be defined in the Middle Dnieper basin: Mezinian, Ovruchian, Mezhirichian and Yudinovian industries. In addition, two other quite specific ones are represented by single collections: Eliseevichi 1 and Zhuravka.
This article addresses the complicated issues of the primary population of the forest zone in Eastern Europe at the turn of the Pleistocene-Holocene and the forms of its occupation by humans.
The Swiders of Ukrainian Polissya used mainly local raw materials. The final preparation of pre-core for usage was forming the platform and the working surface. The main Swiderian type of core of Ukrainian Polissya is double opposite platform cores with one working surface. A typical form of Swiderian pressure cores of Ukrainian Polissya is cone-shaped and pencil-shaped. Microblades were made to be inserts into arrowheads of organic material. The joining of organic and stone elements for producing narrow-slot points is not traditional for Swiderian technology in Ukrainian Polissya. The technology, which fuses organic materials with stone elements for producing narrow-slot points, is typical of Steppe cultures. This tradition is from Kukrek Culture.