Archaeologia Baltica

Viljandi (Fellin), a small town in medieval Livonia, was founded in the second quarter of the 13th century, soon after the Estonian Crusades. The Estonians’ prehistoric hill-fort was replaced by a castle of the Livonian branch of the Teutonic Order, the prehistoric settlement was abandoned, and the location for the new town was chosen on the site of a former field more suitable for fortification. In this paper, zooarchaeological material from three sites, the prehistoric settlement, the Order’s castle and the early medieval town, will be discussed. Despite the presumed changes in Estonian society associated with the Crusades, the analyses reveal no profound differences in meat consumption in the transitional period from prehistory to the middle Ages.

The article deals with burial customs in culturally varied regions in the eastern Baltic, comparing them with an interpretation of Late Prehistoric society. Social analyses, which up to recent times were predominantly based on written sources and evolutionary ways of thinking, suggest somewhat different social systems for the culturally diverse regions of the eastern Baltic. However, at first glance, this cannot be seen in the archaeological evidence, including burials. The discussion in this article subjects some particular features of burial customs to closer consideration: representativeness, collective versus individual attitudes, and gender aspects. The results suggest that societies were hierarchical both in the southern and northern parts of the eastern Baltic, but power was arranged in different ways.

This article summarises the evidence of the military and agricultural significance of the horse, as well as of the Pagan beliefs and ritual practices reLated to horses found in the archaeological excavations in the Latgallian and Selonian territories relating to the Iron Age. During the Iron Age, the role of horse is growing; the fact is reflected in diversity and quantity of harness items and cavalryman’s equipment found in the excavations. Although the existence of horse cult in all the peoples that lived in territory of present Latvia and surrounding territories is indisputable, there are significant differences in the common beliefs and ritual practices defined by the social development of the society, by mutual trade relations, interaction of cultures and, probably, even by the migration of people.

The various ways of interpreting the meaning of battle-axes and swords as grave goods are discussed. Two Finnish Crusade Period (1050–1200AD) inhumation cemeteries (Kirkkomäki in Turku and Rikalanmäki in Halikko) are presented as a case study. Both swords and battle-axes in these cemeteries had several meanings: they were effective weapons, but also important symbols of the wealth and status of their owners and community. They also had other symbolic and magical dimensions, which were important in the burial ritual.

The article is devoted to the role of military activities in socio-political developments in Latvia during the Late Iron Age (tenth to 12th centuries). The topics of weapons as prestige items, warrior burials and their relation to the retinue, as well as military symbolism and warfare as the source of power, are discussed on the basis of archaeological material of the Livs, Curonians*, Semigallians and Latgallians.