Archaeologia Baltica

The article presents the phenomenon of the existential loneliness of elderly people. The concept of existential loneliness is analysed from philosophical, theological, psychological and sociological points of view. The existential loneliness of elderly people is treated as a social problem that begins with a decrease in social abilities and individual differences. Signs of existential loneliness and methods of recognition are presented.

According to the data of 2008, eight horsemen buried in grave pits with complete horse skeletons had been discovered in only four of the East Lithuanian barrow cemeteries of the second half of the fifth century. The majority of these graves already were pillaged in antiquity. The barrows with graves of men interred with horses are concentrated in a small territory between Lakes Tauragnas, Žeimenis, and Vajuonis, in an area that does not exceed 50-60 sq. km. Particularly rich burials with silver and silver artefacts, most of which originated in the middle Danube and Carpathian Basin, are found in this small region. Such burials are associated with supreme rulers and high ranking military leaders. Burials of well, but standardly armed, horsemen and infantrymen also are found in the region. They can be associated with the retinue of supreme rulers. Current data suggest that while multi-ethnic groups of people reached the East Lithuanian micro-region between Lakes Tauragnas, Žeimenis, and Vajuonis during the Migration Period, the newcomers vanished from the local population over the course of four generations. This small region’s concentration of great wealth and military power, along with marked differences in social structure emphasized even in the structure of the barrow cemeteries, would suggest that a form of government identical to that of a chiefdom had been created in the region.

The horse bones found in Lithuanian habitation sites that date to the Late Neolithic and to the Early Bronze Age still do not indicate that these horses were ridden upon or used to plough the soil. However, horse bones have been found in Lithuanian territory only in those sites where bones of other animals that were domesticated have been found. This suggests that domesticated horses in Lithuania might have spread together with other domesticated animals by way of cultural diffusion during the Late Neolithic and Early Bronze Age.

The paper analyses symbolic warrior burials found in East Lithuanian barrows dated to the Iron Age. The discussed graves contain mainly weapons, without any human remains. Judging from the grave assemblages and the shapes of the weapons, it is supposed that higher-status individuals used to be buried symbolically more frequently. Stressing the male gender and the warrior status was the primary task when performing a symbolic burial.

This article introduces rosette-headed pins found at Pavirvytė cemetery (in the Akmenė district) in the rich female grave 138. Rosette-headed pins were quite well known in Semigallia. However, most of the ornaments in this grave are more typical of Curonian culture than of the Semigallians. Some decorative elements or ideas probably penetrated from Curonia to Semigallia at the end of the 11th century.