Archaeologia Baltica

This article surveys evidence of Lithuanian social and religious life during the long fifteenth century as revealed by consistory court records from the sees of Płock, Gniezno, Lutsk and Cracow. The dynamics of church court evidence coincide with those of other aspects of Catholic life in the Grand Duchy. Building churches, chantry chapels, funding mansionary priests, selecting particular Masses to be celebrated by your chantry priest (Salve sancta Parens, the Five Wounds of Christ, the Seven Joys of Our Lady), going on pilgrimage, taking part in a procession, venerating the Blessed Sacrament, sending supplications to Rome to obtain permission to own a portable altar or choose a confessor all become much more common in the later decades of the fifteenth century. Cases before the consistory courts in Płock, Gniezno, Vilnius and Lutsk involve a wide social group and deal with a broad range of issues (not just matrimonial disputes or the hiring out of benefices between priests). What we do not find is any obsession with paganism, no use of pagan as an insult, no account of ‘pagan’ practices (or even folk customs, which later become tarred with an ideological brush). Lithuanian dioceses are clearly integrated into the Polish metropolitan sees (Gniezno and also to a lesser degree, Lwów).

In the excavated Padure (Beltes) hill-fort in Latvia, cultural layers from the Late Bronze Age and the Early Iron Age (Stage 1), and the middle Iron Age and the Late Iron Age (Stage 2), were detected, which, besides the archaeological material typical of that period, provided abundant zooarchaeological material. This article presents the investigation data from the zooarchaeological material of both stages: the data relate to the butchering techniques used, and the identification of the composition of the faunal species. The investigation was carried out in the bioarchaeological laboratory of the Institute of Baltic Region History and Archaeology at Klaipėda University. As is proven by the investigation, the ratio of domestic animals to hunted wildlife in the two periods compared is not identical. In the second period of habitation of the hill-fort, the number of cattle and sheep/goats decreased, while the number of swine and especially of horses increased. The article also deals with characteristics of butchering techniques of domestic animals and wildlife in both periods of the habitation of the hill-fort, and changes identified in the meat processing. In the second period, the level of processing resulted in greater amounts of meat suitable for food, due to the technical properties of the raw material and the nutritional and commodity value.

This article discussed the effect of the theological thought of Duns Scotus on the outlook and activities of Lithuanian Franciscans. In Franciscan theology the Creation, the Incarnation, and the Resurrection of Our Lord are linked closely together. The idea of the Divine Omnipotence is essential for understanding Godʼs actions. After describing Scotusʼ life we examine his works and insights in theology and philosophy. His teaching was based on the spirit of the Orderʼs founder, St Francis. Scotism found disciples in Lithuania who fostered the Franciscan spirit in the country and sponsored the spread of Scotist heritage there.

The article is devoted to the ethnographic and folk art research studies on sacral folk art and its decoration in Lithuania and Poland, paying attention on memorials of the roadsides, cemetery and other places. Lithuania and Poland are two neighbour countries with their landscapes decorated by sacral folk art and architectural works. The aim is to review the main attributes of the works of Lithuanian and Polish sacral folk art, to identify the similarities and differences of their decorations and methods of production. Nowadays memorials seen on the roadsides and cemeteries are the examples of folk art history, living tradition and influence of the industry and new technologies. They reflect the religious and cultural heritage of a nation. Memorials leave the first impression of the character and value system of a particular nation.

Female graves, which contain a wholly unfeminine or male-related grave inventory, and not only a single item, are discussed in this paper. The main intention is not to describe in great detail these graves, but rather, by removing them from the context, to approach them as possible archaeological evidence of cross-dressing. Drawing on different historical parallels, a tentative explanation is suggested following two supposed inspirations for cross-dressing: cross-dressing by military consideration, and cross-dressing by cultural consideration.