Klaipėdos universitetas

The article is devoted to the new historical and political investigations on the Poland in regard to Lithuania’s admission into European structures during last decades. The Polish state authorities took part at generation of actual political events of independence receiving in Baltic States in memorable 1991 year. As an important part of the background for the States strategic partnership it is possible to admit the collaboration in the developments of economical and industrial units, which reached the high point of its intensity in the middle 1990, having the possibility to use the positive results of free market since January 1, 1997. The important element in the positive process in normalizing relations between Poland and Lithuania was the forthcoming political support to join NATO for all Baltic States from the Polish State side. The Polish support for Lithuania to join NATO as well as EU was consistent, principled, and made non-conjuncture way.

The present article analyses the features of a language occurring in the border. The results were. Based on field research material and analysis of different authors the article analysis characteristics of Southeast Lithuanian Polish bridal coronet twinning and materials used for coronet. Customs of the first wedding day evening related to the symbol are analyzed. The task is to determine whether in Lithuanian Polish weddings bridal coronet is distinctive example of Lithuanian Polish wedding traditions or it is synthesis of Polish and Lithuanian wedding ceremony and customs. It is concluded that distinctive traditions of use of material for Southeastern Lithuanian Polish wedding coronet are developing. Also Lithuanian customs are taken over and treated meaningfully. Therefore during the wedding through symbol it is aimed to highlight ethno-cultural distinction of Southeastern Lithuanian population

The presented here article analyses the features of a language occurring in the border. The results were achieved by using the ethno-linguistic method, which is based on the systematic analysis of the ritual structure and vocabulary. The object of the analysis was a little fragment of the spiritual culture – the winter period of the ritual year. The structure of the ritual was established according to the methodology as well as the terminology of rituals, which includes several lexical-semantic microfields, was analyzed. The research was carried out nearby Vilnius (region of Vilnius, partly Širvintai and Molėtai) and also in the regions close to Byelorussia (Šalčininkai and Švenčionys).

The article is devoted to the ethnological and the religious culture history research results on the cult of the Hills of Crosses in Lithuania and Poland. It is typical to have still preserved the cult of the Hill of Crosses both in Lithuania and Poland. The Hill of Crosses in Lithuania is not far from the Šiauliai city, while in Poland – it is in Grabarka localities. The research allows us to make the conclusions about the identities (geographical situation, the origin of the cult, the heritage of the religious culture, and rituals), peculiarities (Catholic and Orthodox sanctuaries) and rituals here. The hypothesis was raised that the cult of the Hill of the Crosses in Lithuania and in Poland is a Christian symbol of the fights for religion and freedom.

The article is devoted to the ethnographic and folk art research studies on sacral folk art and its decoration in Lithuania and Poland, paying attention on memorials of the roadsides, cemetery and other places. Lithuania and Poland are two neighbour countries with their landscapes decorated by sacral folk art and architectural works. The aim is to review the main attributes of the works of Lithuanian and Polish sacral folk art, to identify the similarities and differences of their decorations and methods of production. Nowadays memorials seen on the roadsides and cemeteries are the examples of folk art history, living tradition and influence of the industry and new technologies. They reflect the religious and cultural heritage of a nation. Memorials leave the first impression of the character and value system of a particular nation.

The article is devoted to the new ethnographic and social research results on the Karaitic religion’s minority in Lithuania and Poland. After the last partition of Poland in 1795 main part of Karaites lived in Russia and was given some privileges by the tsars too. When Poles regained their independence and created new Polish Republic Karaites declared full loyalty towards it. During II World War Karaites were not ex-terminated by the Nazis like Jews although they easily could be taken for Jews because in Karaitic liturgy Hebrew language is still present. Today in Lithuania there are two main Karaitic centres: in Trakai and Vilnius with two churches still open. While visiting Trakai it is worth to see Karaitic wooden houses with three windows situated next to a road being a sign of presence of Karaitic community composed of 154 persons.

Present research is based on source materials which point at the importance of education in mother tongue to Poles inhabiting Lithuania in preserving their national identity. At the same time they disprove the thesis about the polonization of Vilnius region, which allegedly took place during the Soviet period as a result of the government’s permission for the existence of schools teaching in Polish. The percentage of students receiving education in the Polish language was always lower than the percentage of Poles inhabiting Lithuania. However, the process of russification was pressed in Vilnius region, which was stopped by regaining of the independence by Lithuania. Poles, who won the right to education in mother tongue in 1950s, in independent Lithuania opted for a traditional model of school with education in mother tongue as well. More and more students were receiving education in schools teaching in Polish, also the number of school leavers continuing studies at universities was increasing.

This article aims to examine the geographical extent of Lithuania in the early 19th century. In the 19th century – from the partitions of the Republic of the Two Nations to the independence of the Republic of Lithuania – the concept of Lithuania drastically changed. Along with it the geographical extent of Lithuania also changed. Current studies of modern Lithuanian history, however, tend to consider 19th-century Lithuania from present viewpoints. The purpose of this article is to show the geographical extent of Lithuania perceived by early 19th-century intellectuals in Vilnius as an example of its geographical and spatial perceptions, which are an important element of the 19th-century understanding of Lithuania.

Female graves, which contain a wholly unfeminine or male-related grave inventory, and not only a single item, are discussed in this paper. The main intention is not to describe in great detail these graves, but rather, by removing them from the context, to approach them as possible archaeological evidence of cross-dressing. Drawing on different historical parallels, a tentative explanation is suggested following two supposed inspirations for cross-dressing: cross-dressing by military consideration, and cross-dressing by cultural consideration.

A detailed description of the Late Glacial environment was attempted through an interpretation of pollen data and lithological records in the sequences with 14C chronologies. Pollen data suggests that during the pre-Alleröd time (>11.914C kyr. BP) tree-less vegetation flourished in the area where sedimentation in freshwater bodies with a high water level was dominant. The formation of Betula and Pinus predominating forest (11.9−11.814C kyr. BP) coincides with the increasing representation of the organic constituent in investigated sequences. Palaeobotanical records show some improvement of the climatic conditions since the middle of the Younger Dryas cold event (10.5−10.414C kyr. BP). Sedimentation in oligo-mesotrophic nutrient-rich lakes with a rather high water level was typical for the end of the Late Glacial.