Klaipėdos universitetas

He was a tutor for the Radvilas (Radziwiłłs) at Biržai, a student at Oxford, headmaster of a gymnasium in Leszno, and court preacher in Königsberg and later Berlin. Of all the stages in the life of Daniel Ernst Jablonski (1660–1741), his contribution, together with Gottfried Wilhelm Leibniz, to the establishment in 1700 of the Kurfürstlich Brandenburgische Societät der Wissenschaften, the predecessor of the Prussian Academy of Sciences, is emphasised the most. However, his efforts to achieve ecumenical communication between evangelical churches of various hues were no less significant. The article deals with the development of Jablonski’s views leading to these efforts as a result of his family history: the experiences of his childhood and youth. Manifestations of efforts in East Central Europe, especially in the Commonwealth of the Two Nations, are presented through Jablonski’s activities in pursuing ecclesiastical unity, defending the rights of religious minorities, engaging in Hebrew studies, and in the ecclesiastical controversy in Russia.

The Teutonic Order in Prussia recognised and acknowledged its responsibility to catechise both the German-speaking colonists and the native population. The Reformation made no radical changes to these requirements, but gave them serious attention. During the 1540s to the 1560s, several Catechisms for the non-German subjects of the Duke of Prussia were prepared and published in Königsberg, including three in the Old Prussian language. The editor of the first and second Old Prussian-language Catechisms published bilingual books, with the German Catechism on the left-hand page, and the same text on the right-hand page in the Old Prussian language. Reinhold Trautmann established that the source of the Decalogue in these books was Luther’s 1531 Small Catechism. However, he had difficulties confirming the sources of the remaining four parts of the Catechism, since he found a number of words and phrases which could not be identified as coming from Luther’s Catechisms. The article elaborates on Trautmann’s thesis that the source of the German Decalogue is Luther’s 1531 Enchiridion. In addition, it argues that the sources of the remaining parts of the Catechism were German-language catechetical and liturgical texts that were circulating in Prussia at that time.

Personal testimonies of the Great War, revealed in memoirs, diaries and publications by Lithuanians, have already been used by historians seeking clarification of the reflection of the military experience in Lithuania. This article shows that a significant part of these testimonies appeared in the interwar period due to the intentional collection and publication of material on military history, and their publication was often not random, but also had a political aspect. Moreover, the article complements earlier knowledge of the fact that the Great War was referred to not only when mentioning the German occupation. The many references to the Great War in the writings of Lithuanian intellectuals, and in the writings and speeches of politicians in the interwar period, had much more varied reasons.

By the late fifteenth century, more notably after 1477, appeal cases from Catholics in the Grand Duchy of Lithuania began to appear before the Consistory Court in Gniezno in increasing numbers. These cases involved quite a wide social group, and dealt with a broad range of issues (not just matrimonial disputes or the hiring out of parish churches between priests). Appellants came before the judges from across the Grand Duchy. This article covers cases from 1524 to 1539. Even when court material gives few details of cases, it can help solve issues of parish church and chantry foundations and patronage. The most striking feature of the records between 1524 and 1538 is the predominance of cases from Žemaitija, a diocese which previously featured only in disputes involving the bishop. This confirms the deepening of Catholic practice across the diocese of Medininkai (Žemaitija) as reflected in particular in the increasingly predominant use of Christian forenames from the last quarter of the fifteenth century. Most interesting perhaps for those studying the rise of Protestantism in Lithuania will be the occurrence of one Fr Andriejus Mažvydas, parish priest of Alsėdžiai, among the appellant litigants of 1536. This information about a very probable kinsman (uncle, cousin, brother?) of Martynas Mažvydas offers new insights into the Lutheran’s family background and geography.

Works of fiction and memoirs relating to the First World War written in the Lithuanian language or by Lithuanian authors have so far not been a preoccupation of Lithuanian literary scholars. Due to the breadth of the topic, the analysis in this article is limited to the most important works of fiction and witnesses’ memories of the Great War. The first fictional and documentary works analysed in the article were written during the war itself, the last at the beginning of the Second World War. There is quite a large and very varied (from the point of view of artistic quality) amount of this kind of literature. Using methods of narratology and comparison, the author sets out to analyse the main themes, plots and possible influences, while placing the writings in the history of Lithuanian literature.

How were the Reformation and a variety of different confessionalisations manifested in material culture? The article discusses this issue by presenting a dozen examples of works of art relating to the present territory of Latvia. In 1521, when urban citizens there responded to the ideas of the Reformation for the first time, a large part of present-day Latvia belonged to a conglomerate of various holdings called the Livonian Confederation. The religious polarisation of society characteristic of the early period of the Reformation (the 1520s) is represented in works of art discussed in the first chapter. The second chapter discusses works from the period of political instability caused by the First Northern War (1558–1583). It is characterised by Livonia’s political, cultural and confessional division, of which representations can also be seen in many examples of the visual arts.

During the Great War, the main conflicting powers established the first public institutions to create and spread propaganda. Governments treated cinema as a powerful medium which might influence men’s minds. While cinema became a potential weapon to use in propaganda struggles, screens in neutral states were made into battlefields. But the cinema wars did not finish after 1918. After the war, films depicting the Great War were made in various countries, and the films often contradicted each other. The article analyses the role that films and stories depicting the Great War played on Lithuanian cinema screens in the interwar period. The first part of the article discusses the relevance of themes of the Great War in the films and newsreels made in interwar Lithuania. The second part provides an overview of foreign films depicting the Great War that were shown in Lithuanian cinemas in the interwar period. Four types of films are distinguished, according to their function. Attempts are made to answer the question whether these films could have contributed to reflections on the Great War in the public sphere in Lithuania at that time.

In the Late Medieval and Early Modern period, tile stoves not only heated premises, but also decorated the homes of those who could afford them. The scenes and figures depicted on the tiles changed according to the broader changes that took place in culture. Images relevant to the Protestants appeared on tiles in the course of the development of the Reformation in Europe, in addition to religious motifs representing Catholic values. But what can the information encoded in the decoration of private spaces tell us about the owners’ religious beliefs and moral values? The article explores the issue by examining the case of a stove made of tiles with ambiguous signs: some of them had a meaning in Catholic culture, others spread after the introduction of Lutheranism, and one tile portrayed an authority relevant to the Anabaptists. Archaeologists have found all these tiles in a closed site on a single plot, a house in a former suburb of Memel (Klaipėda), which itself (and hence the stove) dates back to the 17th century. Not only were contemporaneous tiles used to build the stove, but tiles with symbols from previous periods were also reused. The article provides an interpretation of the contradictory religious signs that appeared on a single stove built in a suburb of Memel.

The formation of national units in the Russian army began in 1914 during the First World War. They allowed for the creation of national formations of Poles, Czechs, Armenians, Georgians and Latvians. After the February revolution of 1917, at a similar time to the Estonians and Ukrainians, Lithuanian soldiers who served in the Russian army also started to create units. Formed in different places, the Lithuanian units did not reach the homeland in an organised manner. However, there were repeated attempts to present this Lithuanian military organisation in Russia after the war as the origins of the national army. These attempts intensified when veterans of national units started to come together in Lithuania, and in 1937 they established a separate organisation, the Kariuomenės pirmūnų sąjunga [Association of Army Predecessors]. It highlighted the contribution of Lithuanians to the Great War, but there was not enough time before 1940 to develop its activities as planned. The article reveals the reasons for and the circumstances of the creation of Lithuanian national units, and examines how and why former soldiers from these units, who lived in Lithuania during the interwar period, joined the organisation.