Klaipėdos universitetas

According to the data of 2008, eight horsemen buried in grave pits with complete horse skeletons had been discovered in only four of the East Lithuanian barrow cemeteries of the second half of the fifth century. The majority of these graves already were pillaged in antiquity. The barrows with graves of men interred with horses are concentrated in a small territory between Lakes Tauragnas, Žeimenis, and Vajuonis, in an area that does not exceed 50-60 sq. km. Particularly rich burials with silver and silver artefacts, most of which originated in the middle Danube and Carpathian Basin, are found in this small region. Such burials are associated with supreme rulers and high ranking military leaders. Burials of well, but standardly armed, horsemen and infantrymen also are found in the region. They can be associated with the retinue of supreme rulers. Current data suggest that while multi-ethnic groups of people reached the East Lithuanian micro-region between Lakes Tauragnas, Žeimenis, and Vajuonis during the Migration Period, the newcomers vanished from the local population over the course of four generations. This small region’s concentration of great wealth and military power, along with marked differences in social structure emphasized even in the structure of the barrow cemeteries, would suggest that a form of government identical to that of a chiefdom had been created in the region.

In the fifth to the eighth centuries, graves of well-armed men and their riding horses –or the ritual parts of horses– were spread throughout almost the entire mainland part of Lithuania and Latvia, or in the territory between the Nemunas and Daugava / Western Dvina Rivers. This was the northernmost part of Europe in which the custom had spread in the fifth to the eighth centuries. While the horsemen’s and horses’ burial customs varied in separate regions of the defined area, still everywhere the horseman and horse were interred in one grave pit, with the horse almost always to the person’s left. In their journey to the Afterlife, however, the bond between horseman and horse began to vary in the communities that lived in the more peripheral regions. The variety of burial customs was associated with differences in the communities’ social structure; these differences affected interment traditions and formed different burial rites. The custom that existed in the Roman Period on the littorals of Lithuania and Latvia to bury ritual horse parts (the head or head and legs) and spurs with armed men disappeared; here only bridle bits symbolized the horse in armed men’s graves in the fifth to the eighth centuries. Warriors’ graves with equestrian equipment spread throughout the entire region between the Nemunas and Daugava in the fifth to eighth centuries. With the change in burial customs (with the spread of cremation), and, apparently, in worldview, riding horse burials appeared that no longer could be associated with the concrete burials of people.

The Ėgliškiai-Anduliai cemetery is the largest Curonian burial site ever researched. However, during the Second World War this cemetery’s artefacts and archival material were scattered throughout museums, archives and various institutions in several countries. In this article, the authors present an intricate reconstruction of this burial monument based only on the surviving archival material of the research by German archaeologists, and only on a small collection of artefacts, as well as the research by Lithuanian archaeologists in recent years.