Pub. online:30 Aug 2009Type:IntroductionOpen Access
Journal:Archaeologia Baltica
Volume 11 (2009): The Horse and Man in European Antiquity (Worldview, Burial Rites, and Military and Everyday Life), pp. 8–11
The Ėgliškiai-Anduliai cemetery is the largest Curonian burial site ever researched. However, during the Second World War this cemetery’s artefacts and archival material were scattered throughout museums, archives and various institutions in several countries. In this article, the authors present an intricate reconstruction of this burial monument based only on the surviving archival material of the research by German archaeologists, and only on a small collection of artefacts, as well as the research by Lithuanian archaeologists in recent years.
Journal:Acta Historica Universitatis Klaipedensis
Volume 14 (2007): Baltijos regiono istorija ir kultūra: Lietuva ir Lenkija. Socialinė istorija, kultūrologija = History and Culture of Baltic Region: Lithuania and Poland. Social History, Cultural Sciences, p. 269
Journal:Archaeologia Baltica
Volume 8 (2007): Weapons, Weaponry and Man (In memoriam Vytautas Kazakevičius), pp. 95–116
Abstract
Three vast areas in northern Europe during the Roman Period are known for their people’s development of a distinctive viewpoint regarding the riding horse that was reflected in sacrificial rites (north Germany; the Jutland Peninsula; Zealand, Funen, other Baltic Sea islands, as well as southern Scandinavia) and burial rites (Dollkeim-Kovrovo, Sudovian, West Lithuanian Stone Circle Grave cultures, and, in part, the Lower Nemunas and Bogaczewo cultures). The custom at the end of the second century and in the third century to bury a riding horse (usually only the horse’s head, head and legs, or individual teeth) with armed men was especially distinct in the West Lithuanian Stone Circle Grave Culture area. This burial rite feature distinguishes the mentioned cultural unit (Aistians) area from the communities of other Balts who lived in current Lithuanian territory. The burial rite features that had developed in the West Lithuanian Stone Circle Grave Culture area illustrate the warriors’ hierarchy and the military’s dependency on the society’s nobility that already existed in the Roman Period. These social structure features link the West Balt communities with the northern Germanic peoples. West Lithuanian Stone Circle Grave Culture was the northernmost barbaricum territory in which riding horses were so often buried with people.
Curonian women’s bead sets with bronze spacer plates or pectoral ornaments, headbands, headdresses made of cloth, caps adorned with metal spirals and unaccountable ware from the Viking Age and early medieval times in a lot of cases are not correctly interpreted. Some of the Curonian ornaments investigated in this article have good parallels in Livonian, Gotlandic and Scandinavian material and material from Finland. At the same time, bead sets with spacer plates both in Gotland and in Curonia were an outcome of the rivalry between Western Europe and the Byzantine Empire in designing symbols of power and prestige.