Klaipėdos universitetas

Although war refugees are mostly a subject of research involving war and military conflict in the 20th and 21st centuries, forced migration also accompanied many earlier military conflicts. This article focuses on war refugees during the Deluge period in the Polish-Lithuanian Commonwealth, when the Commonwealth was simultaneously at war with Muscovy (1654–1667) and Sweden (1665–1660). At that time, the idea of offering temporary shelter for refugees was increasingly recognised, and relief for refugees gradually became a concern of the nascent modern state. In the Commonwealth, the Cossack uprising and the aforementioned wars of the mid-17th century made the issue of war refugees particularly relevant. The article first clarifies the terms that were used to refer to migration and war refugees (zbieg, advenus, profugus, exul and wygnaniec). Later, it examines whether state institutions in the Grand Duchy of Lithuania (GDL), a constituent part of the Commonwealth, attempted to deal with refugees’ problems. Finally, on the basis of scarce and fragmentary sources, the author makes an attempt to trace the fate of women refugees from different parts of the GDL in Žemaitija (Samogitia) in 1654–1667, and their behavioural strategies, and to answer the question to what extent the decisions of the women refugees were independent, or dependent on the will of their spouse or their family.

He was a tutor for the Radvilas (Radziwiłłs) at Biržai, a student at Oxford, headmaster of a gymnasium in Leszno, and court preacher in Königsberg and later Berlin. Of all the stages in the life of Daniel Ernst Jablonski (1660–1741), his contribution, together with Gottfried Wilhelm Leibniz, to the establishment in 1700 of the Kurfürstlich Brandenburgische Societät der Wissenschaften, the predecessor of the Prussian Academy of Sciences, is emphasised the most. However, his efforts to achieve ecumenical communication between evangelical churches of various hues were no less significant. The article deals with the development of Jablonski’s views leading to these efforts as a result of his family history: the experiences of his childhood and youth. Manifestations of efforts in East Central Europe, especially in the Commonwealth of the Two Nations, are presented through Jablonski’s activities in pursuing ecclesiastical unity, defending the rights of religious minorities, engaging in Hebrew studies, and in the ecclesiastical controversy in Russia.