Journal:Acta Historica Universitatis Klaipedensis
Volume 46 (2025): Nexuses of Interaction in the Borderland between Lithuania and Prussia in the Pre-Industrial Period = Sąveikos mazgai Lietuvos ir Prūsijos pasienyje ikiindustrinėje epochoje, pp. 137–160
Abstract
Schmalleningken (in Lithuanian Smalininkai) was a village consisting of three parts on the Prussian-Lithuanian border until 1795. It served as a customs office for the Kingdom of Prussia in the 18th century, and was an important cross-border transit point for both water and land traffic. At the Third Partition of the Polish-Lithuanian Commonwealth, the lands to the east of the village on the right bank of the River Nemunas were taken over by Russia, while those on the left bank became part of Prussia, which established the province of New East Prussia there. The Congress of Vienna restored the previous configuration of the border, with the only difference being that Lithuania’s place as Prussia’s neighbour was taken over by the Russian Empire, part of which on the left bank was the Kingdom of Poland. This article examines the various institutions and actors that operated in this border area, located at the intersection of three political entities, during both this transitional period and the subsequent years leading up to the Crimean War. The aim is to show what kind of contacts took place there, what forms they took, and what changes the microcosm of Schmalleningken underwent in the early 19th century. The article explores who contributed to this, and what significance the town of Jurbarkas, located on the other side of the border, had in this contact zone. It shows the role of the Christian and Jewish populations, with their somewhat different goals. Although their cultural practices differed, their interaction was based on a common understanding of the role of a nexus on the border. This role was primarily to provide services for cross-border traffic by land and on the River Nemunas, and to promote cross-border trade.
Journal:Acta Historica Universitatis Klaipedensis
Volume 33 (2016): Verbum movet, exemplum trahit. The Emerging Christian Community in the Eastern Baltic = Verbum movet, exemplum trahit. Krikščioniškosios bendruomenės tapsmas Rytų Baltijos regione, pp. 75–98
Abstract
In the 13th and 14th centuries, Lithuania’s neighbours were already Christians: Orthodox to the east, Catholics to the north and south. Members of these two branches of Christianity met in pagan Vilnius, which was already looking at choosing a new faith. By consolidating historical, archaeological, architectural and geological sources, this article explores the reasons for and the circumstances of Christian settlement in pagan Vilnius, analyses the living spaces of both communities, and aims to determine the importance of Christians and the changes to their role in developing Vilnius. Differences between the Orthodox and Catholic communities are emphasised, but points of connection between the two communities are also sought. The position of Christians in the town reflects the generic state of emerging Vilnius, is inseparably intertwined with shifts in its history, and also shows how Lithuania’s rulers wavered between the Latin and Greek rites.