The collective memory of people in the post-Soviet space preserves some stereotypes, and they have a certain influence on the cognitive process. For example, the focus on interfaith conflict, as well as silencing issues of constructive interaction, was a deliberate manipulation. The author set the goal of analysing intercultural contact between different ethnic groups in the religious practice of votive offerings in Ukrainian lands. The attribution of votive offerings preserved in museums in Ukraine shows that the tradition was widespread, but waned during the Soviet era.
Journal:Acta Historica Universitatis Klaipedensis
Volume 33 (2016): Verbum movet, exemplum trahit. The Emerging Christian Community in the Eastern Baltic = Verbum movet, exemplum trahit. Krikščioniškosios bendruomenės tapsmas Rytų Baltijos regione, pp. 23–46
Abstract
Chronicles of the 13th-century Crusades in Livonia and Prussia are full of descriptions of the Catholic conquerors demanding hostages from local elites, but the fate of these hostages and the influence they may have had on the processes of religious conversion and societal change in the east Baltic has attracted little attention. This paper explores the lives of Livonian and Prussian hostages, and argues that they may have functioned as vessels of acculturation, who furthered the Christianisation and ‘Europeanisation’ of their homelands, and cemented new power relations and world-views.